नैर्ऋत्य में द्वार व बोरिंग के दुष्परिणाम

nairritya men dvar v boring ke dushparinam  

Views : 1468 | April 2017

pandit ji ko 21 disanbar ko noyda sthit ek ilektraenik upakaran banane vali faiktri ke vastu sudhar ke liye nimantrit kiya gaya. donon nideshkon se vistrit vartalap dvara pata chala ki 2008 se 2013 tak kanpni bahut barhiya chal rahi thi. 2014 men faiktri men kafi vistar kiya gaya. isi dauran dvitiya tal par nirman, lift ka lagna v pani ki kami ke karan pravesh dvar ke najdik boring ke liye khudai ki gai jiske bad 2 partanar kampani se alag ho gaye tatha dhire-dhire faiktri men nuksan barhta chala gaya. - vishleshan v sujhav:- - bhukhand ka mukh pashchim disha ki or hai jo indastrij ke lie uttam hai. is indastri ka pravesh dvar nairritya disha se hai jo ki vastu ke anusar ek bahut bara dosh hai. is karan se niti nirdharan men deri, dhire-dhire labh men kami v anttah arthik hani hone lagti hai. - iske dosh ke prabhav ko hatane ke lie mukhya dvar ki dahlij par pila pent karen aur andar se char fit unchi asthayi divar uthaen jisse ki is pravesh dvar se avagaman purn rup se band ho jae.

din-prati din ke avagaman ke lie aefis ke akar ko chota karke pashchim se dvar banaen. yadi kabhi sal-do sal men kisi bhari bari mashin adi ko andara/bahar le jana ho to is asthayi nirman ko girakar dobara bana sakte hain. - dakshin disha men sirhiyan uttam hain. - hari botlen, sukhe ful, tuti evan ruki hui ghariyan aur divar men lagi khali kilen, kisi bhi prakar ka kura sabhi talon se hata dena chahie. aisa karne se ruke hue karya niptne shuru ho jaenge aur vyapar men amdni ki vriddhi hogi. flor par tute hue patthar nahin hone chahie aur divaron men silan nahin honi chahie. aisa karne se larai-jhagde khatm honge aur mukaddamebaji men jit hogi. - faiktri ke kshetra evan as-pas safai ka dhyan rakhen, aisa karne se grahkon ka apki indastri ke prati akarshan bana rahega. besmentah- - uttar, ishan evan purva disha men besment labh, nam v pragti ke liye uttam hai.

- invartar ki adhikansh baitriyan nairritya disha men hain. inhen purva ki disha men sthanantrit kar dena chahie kyonki is karan se anchahe kharchon men vriddhi aur mansik asantushti rahti hai. ek bhari farnes mashin nairritya disha men hai, jab se vahan mashin lagi tab se thik nahin chal rahi. arthik sthiti ko behatar karne aur dhan ke avagaman ke lie is mashin ko gailri ke niche vale hisse men dakshin disha men sthanantrit kar den. bhutl:- - jo dvar ke pas boring ki hui hai, vah bhag nairritya disha men hai aur vastu ke siddhantane ke anusar yah kisi tarah se grahya nahin hai, yah vastu dosh bhayankar sthiti utpann kar deta hai aur koi karya sahi se nahin chalta.

yah apsi samanjasya tatha partanara/nideshak ke svasthya ke lie bhi ati hanikarak hai. is boring ko ret se bhar kar ati shighra band kar den aur ishan kon men nai boring karen. yah nai khudai shubh muhutrt niklva kar karen, ashcharyajanak parinam milenge. - aefis ke kshetra men vayavya kon kata hua hai atah iske karan kampani jhagde, mukdme adi men fansi rahti hai. unhen bataya gaya ki kripa karke jis prakar sait par apko link dor banane ko kahe gaye hain, vaisa karen. isse faiktri ka akar aytakar ho jaega aur indastri men samanjasya evan prasiddhi badhegi.

- vistar ke samay aefis ke ishan kon men ghumavdar sirhiyan bhi banvai gain jo staf ke svasthya aur kampani ki arthik sthiti ke lie atyant kharab hain. sirhiyon ke lie gailri ke chor se anya vyavastha ki ja sakti hai jo ki nairritya disha men hai tatha sirhiyon ke liye sarvottam hai. - piche bhi ishan disha men bahut bhari lohe ki sirhiyan hain. ye kanpni ki shanti aur unnati ke lie badhak hain, atah inhen jald se jald hata dena chahie. purvi jon men taeylet manya hai parantu fir bhi inki saf-safai nirantar hoti rahni chahie. dor klojar sahi hona chahie aur nalane lik nahin honi chahie. taeylet ki chat se pani niche nahin ana chahie. - kaenfrens rum men jo tebal pari hai vah aytakar honi chahie jisse ki uska adhik sakaratmak prayog ho sake. dakshin ki gailri men jitne bhi men hol hain, unke dhakkanon ko niche se mairun athva lal rang se pent kar den. aisa karne se indastri men anavashyak kharchon men kami ayegi tatha utpadan men vriddhi hogi. pratham tal (mahaprabandhak aefis) - aefis ke andar jo tebal hai vah bhi aytakar honi chahie. usko samanantar karne ke lie uske taep par shisha bhi rakha ja sakta hai. kursi ke piche ap ek pahar ki pikchar bhi laga sakte hain. isse prabandhan karya men nipunta aegi.

- purva ki divar par ghari, shisha aur goldan tempal ke chitra evan hariyali ka chitra lagane se kampani ki manyata tatha dhan ke avagaman men vriddhi hogi. dvitiya tal (em.di./siio rum) - nam aur prasiddhi ke lie purva men bhari ekveriyam bhi pragti men badha utpann karta hai. kabard men se anavashyak saman nikalakar halka kar den, aur tebal ke niche hava ke pravah ka prabandh karen. isse kampani ke vyapar men unnati hogi. - ishan kon men si.si. ti.vi. aur bijli ke painal hain.

isse anchahe kharche barhte hain aur sanstha men shanti nahin rahti atah inhen ishan disha se hatakar agney kon men rakh den. - uttar disha men unchai ka kam hona achcha hai parantu vahan jamin par bhari kaibinet rakhi hai, isse pement ruk jati hai ya deri se ati hai. yadi inhen pashchim ya dakshin men sthanantarit n kiya ja sake to yah bhi nishchit kar len ki kaibinet ke niche hava ka pravah bana rahe iske liye unke niche lakri athva lohe ke pae bhi lagvae ja sakte hain. - uttar ki divar par niyagra fael aur vael klaek lagaen. isse dhan ki vriddhi hogi. vayavya disha ki divar par mahatvapurn sartifiket evan laisens aur avard adi ke sartifiket latkaen. isse aur adhik avard adi milanege.

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hastarekha visheshank  April 2017

fyuchar samachar ke hast rekha visheshank aprail 2017 men hast rekha vigyan sambandhit vistrit jankari, vibhinn shodhaparak lekh jinmen anguthe ka mahatva, hatheli men vibhinn rogon ke lakshan, jatak naukri karega athva vyavsay tatha hastarekha se anumanit ayu adi pramukh hain. satya katha men chainnai ki rajneta shashikla ke sitare tatha vichar goshthi men hastarekha evan kundali milan ke atirikt dae. rakesh kumar sinha ka pavan sthal namak sthayi stambh men shri harihar kshetra ka varnan atyant rochak hai. vastu paramarsh men flait ka vastu vishleshan namak vishay par charcha ki gai hai. sampadkiya men yah darshaya gaya hai ki kis prakar hast rekhaon ka gyan svasthya sambandhi jankari ke lie vishesh rup se upyog men laya ja sakta hai. anya sthayi stambhon men di gai jankari bhi niyamit pathkon ke lie upayogi siddh hogi.

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