स्वास्थ्य के लिए पूर्व दिशा एवं फेंगशुई

svasthya ke lie purva disha evan fengshui  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4115 |  
svasthya ke lie purva disha evan fengshui rajan svami fengshui ke anusar svasthya aur dirghayu purva disha se prapt hote hain. iske lie purva disha ko urjavan banana chahie. is disha se sanbandhit pradhan tatva kashth (lakri) hai. kashth tatva ko ghar ya daftar ke purva disha men sthapit karne se yah disha urjavan hoti hai aur svasthya aur dirghayu deti hai, aisi feng-shui ki manyata hai. yadi ghar, karyalay, shorum adi ke purvi hisse men lakri se nirmit farnichar evan vastuen rakhen aur per, paudhe tatha lakri ke frem men jare hue chitra lagaen to purva disha se apekshit labh prapt ho sakta hai. fengshui ke anusar, kisi bhi disha se sanbandhit pradhan tatva ke sahyogi evan virodhi tatva bhi hote hain. sahyogi tatva pradhan tatva ko pusht aur virodhi tatva kamjor karte hain. purva disha ke pradhan tatva lakri ka sahyogi tatva jal tatha virodhi dhatu hai. is manyata ka adhar yah hai ki jal lakri ka poshan karta hai (ise aise kah sakte hain ki vriksh jal se hi jivan prapt karta hai) lekin dhatu use kat deti hai. in tarkon ke adhar par purva disha men jal-srot (vatar faunten adi) rakhna hitakar tatha dhatu ka farnichar evan anya saman rakhna hanikar mana gaya hai. lagaen to purva disha se apekshit labh prapt ho sakta hai. fengshui ke anusar, kisi bhi disha se sanbandhit pradhan tatva ke sahyogi evan virodhi tatva bhi hote hain. sahyogi tatva pradhan tatva ko pusht aur virodhi tatva kamjor karte hain. purva disha ke pradhan tatva lakri ka sahyogi tatva jal tatha virodhi dhatu hai. is manyata ka adhar yah hai ki jal lakri ka poshan karta hai (ise aise kah sakte hain ki vriksh jal se hi jivan prapt karta hai) lekin dhatu use kat deti hai. in tarkon ke adhar par purva disha men jal-srot (vatar faunten adi) rakhna hitakar tatha dhatu ka farnichar evan anya saman rakhna hanikar mana gaya hai. purva disha se svasthya aur dirghayu prapt karne ke lie nimnalikhit upay kar use urjavan bana sakte hain. ghar ki baithak men, jahan ghar ke sadasya amtaur par ekatra hote hain, bans ka paudha lagana chahie. paudhe ko baithak ke purvi kone men gamle men rakhen. tin chini buddhiman purushon fuk, luk aur sau ki murtiyan ghar ki purvi disha men rakhen. nukile aujar jaise kainchi, chaku adi kabhi bhi is prakar nahin rakhe jane chahie ki unka nukila sira ghar men rahne valon ki taraf ho. ye nukile sire svasthya ke lie hanikarak hote hain. shayn-kaksh men paudha nahin rakhna chahie, kintu bimar vyakti ke kamre men taje ful rakhne chahie. in fulon ko rat ko kamre se hata den. mansik shanti prapt karne ke lie chandan, chameliya adi se bani agrbÿai jalaen. isse mansik bechaini kam hoti hai. tin hare paudhe mitti ke bartanon men ghar ke andar purva disha men rakhen. dhyan rahe, fengshui men bonsai aur kaiktas ko hanikarak mana jata hai, kyonki bonsai pragti men badhak evan kaiktas hanikarak hota hai. parivar ki khushhali aur svasthya ke lie pure parivar ka chitra lakri ke ek frem men jarvakar ghar men purvi divar par latkaen. ghar ke sadasyon ki dirghayu ke lie sfatik ka bana hua ek kachua ghar men purva disha men rakhen. ghar ko nakaratmak urja se mukt rakhne ke lie usmen purva disha men mitti ke ek chote se patra men namak bhar kar rakhen aur har 24 ghante ke bad namak badal den. apne aefis men purva disha men lakri se bani draigan ki ek murti rakhen. isse urja evan utsah prapt honge. upar varnit upayane ke atirikt nimnlikhit upay bhi kar dekh sakte hain- ghar ya daftar men jharu ka jab istemal n ho raha ho tab use najron ke samne se hatakar rakhen. yadi ghar ka mukhya dvar uÿar, uÿar-pashchim, ya pashchim men ho to uske upar bahar ki taraf ghore ka nal (haersa-shu) laga dena chahie. isse suraksha evan sakaratmak urja milti hai. purva disha hetu hara rang sarvoÿam hai. sath hi nila evan kala rang bhi is disha ke lie uÿam hanai, kintu iske lie safed tatha silvar rang prayog men nahin laen. fengshui ke anusar hara rang lakri ya vanaspati aur nila evan kala rang jal ka pratinidhitva karte hain, islie purva disha men in rangon ki upasthiti is disha ko urjavan banati hai. safed aur silvar rang dhatu ke pratinidhi hone ke karan is disha ke lakri tatva ko hani pahunchate hanai. islie, fengshui ke anusar, bhavan ke purvi bhag men hare, nile tatha kale rang ke pent, farnichar, parde adi ka prayog karna shreyaskar tatha safed evan silvar rang ki vastuon ka prayog karna varjit mana gaya hai. ghar ko nakaratmak prabhavon se mukt rakhne ke lie ghar ko namak ke pani se dhona chahie. pravesh dvaron ke thik upar ghari athva kailendar nahin lagane ch a ih e , kyonki isse un dvaron se hokar ane-jane valon ki ayu par dushprabhav parta hai. kamron men pure farsh ko gherte hue kalin adi bichane se labhdayak urja ka pravah rukta hai. kitaben rakhne ki almariyon men darvaje hone chahie. yadi bina darvajon ke shelf men kitaben rakhi jati hain to unse svasthya ko hani hoti hai. ghar ke mukhya pravesh dvar ke ekadam samne athva ekadam barabar men shauchalay hone se ghar men pravesh karne vali labhdayak urja par viprit prabhav parta hai. ghar ka kura-karakat kabhi bhi ghar ke mukhya dvar se le jakar bahar nahin fenkna chahie. isse svasthya aur dhan par kuprabhav parta hai. ghar ke mukhya dvar ke samne koi bhi badha (khanbha, sirhiyan, divar adi) nahin honi chahie. kisi bhi pratyaksh dikhayi deti bim ke thik niche sone ya baithne se svasthya par kuprabhav parta hai. yadi sote samay sharir ka koi ang darpan men dikhai deta hai to us ang men pira hone lagti hai. sote samay sir ya pair kisi bhi darvaje ki thik sidh men nahin hone chahie. jo ghariyan band pari hon, unhen ya to ghar se hata den ya chalu karen. band ghariyan hanikarak hoti hain, aisi fengshui ki manyata hai. uparyukt baton ka dhyan rakhakar ap apne jivan aur ghar men nai urja ka sanchar kar sakte hainai.
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rahu-ketu visheshank  August 2008

rahu ketu ka jyotishiya, pauranik evan khagoliya adhar, rahu-ketu se banne vale jyotishiya yog evan prabhav, rahu ketu ka dvadash bhavon men shubhashubh fal, rahu ketu ki dasha-antardasha ka falakathan siddhant, rahu ketu ke dushprabhavon se bachne hetu upay

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