फेंगशुई
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fengshui ( bina tor-fod ke vastu sudhar) acharya di. ar. umre kuch disha evan vatavaran hamare lie labhdayak nahin hote, kuch makan hamare lie anukul nahin hote, kuch paristhitiyon men darvaje ki disha badlna ya makan men bahya parivartan karna sanbhav nahin hota. aise men ham makan ko badlne ki sochne lagte hain. is samay fengshui hamare lie labhdayak siddh hota hai jiske dvara bina tor-for kiye thore se parivartan v fengshui upkrnon (kyorsa) ke dvara asani se ghar ko sukh shanti aur samriddhi se paripurn kiya ja sakta hai. fengshuika shabdik arth hai hava aur pani arthat vind aur vatar. hava aur pani hamare jivan ke avashyak mulbhut tatva hain. jal evan vayu prachinkal se sashakt urja shakti mani jati hai. vayu urja ko vitrit karti hai evan jal sanchit karta hai. isi hava aur pani ke nam se pahchane jane vala yah chini vastu shastra ka mukhay adhar bhartiya vastu hi hai jiska sanbandh prakriti ke panch tatva prithvi, jal, agni, vayu v akash hai. fengshui men vayu aur akash ke sthan par kashth (lakri) tatha dhatu ko sthan diya gaya hai. jisse rachnatmak tatha vinashak kram ka nirman hota hai. fengshui vigyan darasal sakaratmak evan nakaratmak urja (pojitiv tatha naigetiv enarji) ki gati ko nirdharit v niyantrit kar jivan men samanjasya v santulan banata hai. fengshui ke anusar ghar ki disha athva jivan ke kisi kshetra men nakaratmak urja ka pravah sakaratmak urja ki kami ke karan barh jata hai. falasvarup samasyaen janm lene lagti hain. kintu yadi ham us kshetra men sakratmak urja ke pravah ko barhakar santulan bana den to jivan men samanjasya utpann ho jaega. fengshui jivan men samanjasya aur santulan sthapit kar manushya ko svasthya, sukh, samriddhi aur pragti pradan karta hai. yah vastukla panch hajar varsh purva bharat se chini yatriyon dvara tibbat ke raste chin pahunchi. jahan chini guruon ne ismen anek anusandhan kar jan-jan ke vikas aur samriddhi ke lie lokapriya bana diya. unhonne gyat kiya ki vatavaran ke sath samrsta sthapit karke manushya ke jivan men mahatvapurn badlav laya ja sakta hai, mausam aur sthaniya vatavaran ko dekhte hue fengshui men suraksha aur suvidha ke lie kuch aur ayam jor diye. aj sare vishva men fengshui ki lokapriyata charam sima par hai. fengshui ka mul adharbhut uddeshya hai ghar ki sthiti, banavat uske andar v bahar ki vyavastha is prakar se ki jaye jisse prakritik urjaon v sadhnon ka adhik labh manushya matra ko mil sake taki vah sukhi, samriddhashali jivan yapan kar saken. achcha ghar hona pratyek vyakti ki atimahatvapurn akanksha hoti hai. apni garhi kamai ka bara hissa vah apne sapnon ke rang bharne men kharch kar deta hai, kintu isi ghar men jab koi samasya utpann ho jati hai to fengshui hamen yah samjhne men madad karta hai ki is samasya ka mukhay karan kya hai aur use kaise thik kiya ja sakta hai. kuch disha evan vatavaran hamare lie labhdayak nahin hote, kuch makan hamare lie anukul nahin hote, kuch paristhitiyon men darvaje ki disha badlna ya makan men bahya parivartan karna sanbhav nahin hota. aise men ham makan ko badlne ki sochne lagte hain. is samay fengshui hamare lie labhdayak siddh hota hai jiske dvara bina tor-for kiye thore se parivartan v fagen shui upkrna en (kyase r) k e dvara asani se ghar ko sukh shanti aur samriddhi se paripurn kiya ja sakta hai. fengshui ko samjhne ke lie pakua chart ko samjhna jaruri hai yah ashtabhuja akriti bahut shubh v mahatvapurn tatha rahasyamay tathyon se yukt mani jati hai. bhartiya vastushastra ki ath dishaon ki tarah yah ashtakoniya pakua hamare jivan ki vibhinn abhilashaon ke sath usse sanbandhit tatva, rang sanyojan evan disha ka gyan bhi karta hai. bhartiya vastu ke madhya bhag ke brahm sthan ke saman iske bhi kendra ko brahm ka sthan mana jata hai. yah purn svachchata ka sthan hai, yah svasthya evan ekta ka sthan hai is sthan ki shaktiyan jivan ke ath pahluon ko bhi prabhavit karti hai. ise ham niche diye gaye pakua chart dvara samajh sakte hain- jismen dakhin purva disha kashth tatva dhan-sampada, sukh-samriddhi ka sthan hai. dakshin disha prasiddhi, yash evan agni tatva ka sthan hai. dakshin-pashchim prithvi tatva tatha dampatya sukh evan rishton ka sthan hai. pashchim disha dhatu tatva rachnatmak karya tatha bachchon ka sthan hai. uttara-pashchim dhatu tatva, jan sahyog evan shubh chintak adi ka sthan hai, uttar disha jal tatva, vyapar, vyavsay ki saflta tatha kairiyar ka sthan hai. uttar purva disha (kon) prithvi tatva, shiksha, antrik gyan v vyaktigat vikas ka sthan mana jata hai. purva disha kashth tatva, shreshth vyakti, parivar, bujurg adi ka sthan hai. kendra ko ekta v svasthya ka pratik mana jata hai. hamara sharir panch tatvon se bana hai, prakriti ki bhi panch urja shakti jinhen ham-fayar enarji, arth enarji, maital enarji, vud evan vatar enarji ke prati tribhuj, vargakar, golakar, aytakar v vev (lahren) ke pratik chihn se jante hain. inhen vishesh sthan par rakhne se naigetiv enarji ka prabhav kam hokar pojitiv enarji prabhavshali ho jati hai. fengshui men dosh nivarak sahayak vastuen darpan, paudhe, prakash vyavastha, kristal val, jal, ghanti, bansuri adi evan rang hain, iske atirikt kai mahatvapurn saubhagyashali chihn hain jinke sahyog se anek samasyaen samapt ho jati hain. ye shubh vastuen hain- draigan, safed taigar, kala kachua, finiks pakshi, kristal bal, vindachaims (ghanti), dalfin jora, machli ghar (mithikal varlda), ston, ful evan rang sanyojan adi inke prayog se naigetiv urja ke sthan par pojitiv urja shakti ka pravah hone lagta hai jisse jivan men svasthya, yash, dhan, samriddhi, sukh v shanti men vriddhi hoti hai.
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vastu visheshank  December 2010

vastu ka shabdik arth hai vas arthat vah sthan jahan par nivas hota hai. is srishti ki sanrchna men panchatatva (agni, jal, vayu, prithvi, akash) mahatvapurn bhumika nibhate hain to bhavan nirman karte samay men bhi inki upyogita ko nakara nahin ja sakta.prastut visheshank men vastu se sanbandhit samast mahatvapurn jankari ka ullekh hai

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