markesh grah ka nirnay karne
se purva yogon ke dvara alpayu,
madhyayu ya dirghayu hai, yah nishchit kar
lena chahie.1 kyonki yogon dvara nirnit
ayu ka samay hi mrityu ka
sanbhavna-kal hai aur isi sanbhavna
kal men purvavarnit marak grahon ki dasha
men manushya ki mrityu hoti hai. islie
sanbhavna-kal men jis marak grah ki
dasha ati hai vah markesh kahlata
hai.
is granth men ayu nirnay ke lie grahon
ko tin vargon men vargikrit kiya gaya
hai- 1. marak lakshan 2. marak evan 3.
markesh. jo grah kabhi-kabhi
mrityudayak hota hai use marak lakshana
kahte hain. jin grahon men se koi ek
paristhitivash markesh ban jata hai
vah marak grah kahlata hai aur yogon
ke dvara nirnit ayu ke sanbhavna kal
men jis marak grah ki dasha-antardasha
men jatak ki mrityu ho sakti hai vah
markesh kahlata hai.
brihadparashar horashastra ke anusar ayu
ke tin pramukh yog hote hain-1. alpayu,
2. madhyamayu evan 3. dirghayu. 13 varsh se
32 varsh tak alpayu, 33 se 64 varsha
tak madhyamayu tatha 65 se 100 varsh tak
dirghayu mani jati hai. sau varsh se
adhik ki ayu ko uttamayu bhi kah
sakte hain.2
maharshi parashar ka mat hai ki bis varsha
tak ayu vichar nahin karna chahie3
kyonki is samay men kuch balak pita
ke, kuch balak mata ke aur kuch
apne anuchit karmon ke prabhavavash mar
jate hain.4 apne anuchit karmon ka
vichar karne ke lie arisht yogon ka
pratipadan kiya gaya hai. yadyapi
mata-pita ke anuchit karmon ka vichar
bhi arisht yogon dvara kiya ja sakta
hai kintu yah vichar bahudha anumanik
hota hai, purn pramanik nahin. atah
bis varsh ki umra tak ayu ka vichar
nahin karna chahie.
bis varsh ki ayu ho jane ke bad
ayu ka vichar kiya jata hai jo
is prakar hai- sarvapratham alpayu, madhyayu
ya dirghayu yogon ke dvara jatak ki
ayu alp, madhya ya dirgh hogi, yah
nirdharit kar lena chahie. alpayu
yog hone par 21 varsh se 32 varsh ki
ayu ke kalkhand men, madhyamayu yog
hone par 33 varsh se 64 varsh ke kalkhand
men aur dirghayu yog hone par 65 se
100 varsh ki ayu ke kalkhand men kabhi
bhi mrityu ho sakti hai. in kalkhandon
men jatak ki mrityu kab aur kis
marak grah ki dasha men hogi? iska
nirnay is prakar kiya jata hai.
yogon ke dvara nirnit mrityu ke kalkhand
men yadi 1. dvitiyesh 2. saptamesh 3.
dvitiya sthan men sthit papi 4. saptama
sthan men sthit papi 5. dvitiyesh se
yukt papi ya 6. saptamesh se yukta
papi grah ki dasha ati ho to uski
dasha men aur ukt grahon men se prathmikta
kram se ane vale grah ki antardasha men
manushya ki mrityu hoti hai.5
yadi nirnit kalkhand men ukt grahon
ki dasha n milti ho to (1) vyayesh
(2) vyayesh se sanbandhit papi ya (3)
vyayesh se sanbandhit shubh grah ki dasha men
marak grah ki antardasha men manushyon ki
mrityu hoti hai.6
yadi kadachit nirnit kalkhand men
inki dasha bhi n milti ho to ashtamesh
ya keval papi grah ki dasha men papagrahon
se yut/drisht marak grah ki antardasha
men manushya ki mrityu nirdharit ki jati
hai.7
1. markesh nirnay ke mahatvapurna
sutra
markesh nirnay ke lie marak grahon ka
prathmikta kram is prakar hota hai:
1. dvitiya sthan men sthit dvitiyesh.
2. saptam sthan men sthit saumya
grah saptamesh.
3. saptam sthan men sthit krur grah
saptamesh.
4. trishday ya ashtam men dvitiyesh.
5. dvadash men sthit dvitiyesh evan
dvitiya men sthit dvadshesh.
6. trishday ya ashtam men sthit
saptamesh.
7. dvitiya men sthit saptamesh ev
saptam men sthit dvitiyesh.
8. dvitiya evan saptam ka svami
grah.
9. saptam evan dvadash ka svami
grah.
10. papi grahon se yut-drishta
dvitiyesh.
11. papi grahon se yut-drisht saptamesh.
12. papi grahon se yut-drisht dvadshesh.
13. dvitiyesh se yut-drishta
trishdayadhish ya ashtamesh.
14. saptamesh se yut-drishta
trishdayadhish ya ashtamesh.
15. dvadshesh se yut-drishta
trishdayadhish ya ashtamesh.
16. dvadshesh se sanbandhi shubh grah.
17. ashtamesh (yadi vah svarashi men
lagn ya ashtam men sthit n ho).
18. shani (sadaiv) .
19. marak grah se yut-drisht rahu ya
ketu.
20 . papi grahon se yut/drisht rahu ya
ketu.
21. marak sthan men sthit rahu ya
ketu.
22. trishday ya ashtam men sthit
rahu ya ketu.
23. shashth, ashtam ya dvadash men
svarashigat chandrama.
24. surya ke alava sabhi shashthesh.
25. trik sthan men sthit chandrama.
2. marak grahon ka paraspara
sanbandh-vishesh mark
1. jaise kendresh evan trikonesh ka
sanbandh vishesh shubh faldayak hota
hai, vaise hi ukt marak grahon ka
parasparik sanbandh vishesh rup se
marak hota hai. yahan mark
nirnay men drishti sanbandh, anyatr
drishti sanbandh, yuti sanbandh evan sthan
sanbandh uttarottar hras kram se
mane jate hain arthat marak grahon
men drishti sanbandh sarvottam tatha
sthan sanbandh sabse kamjor sanbandh
hota hai.
2. is vishay men smaraniya hai ki
marak grah apsi sanbandh se
balvan hokar prabal marak ho
jate hain. yadi koi grah lagnesh,
navmesh ya anya shubh prabhav se
amarak ho to bhi vah mark
grah ke sath sanbandh hone par prabl
marak ban jata hai.
3. marak grah se sanbandh hone par
pap sthan men sthit rahu evan
ketu marak ho jate hain.
4. marak grahon se sanbandh hone par
trishdayadhish ya ashtamesh prabl
marak ho jata hai jabki mark
grah yathavat rahta hai arthat usmen
prablta nahin ati.
5. trishdayadhish ya ashtamesh surya
evan chandrama papi hote hain. inka
papi grah se sanbandh hone par ye
marak nahin hote jabki papi
grah marak ban jate hain.
6. kendresh ya trikonesh surya ya
chandrama-shashthesh, ashtamesh evan
vyayesh-in tinon men se do ke
sath sanbandh hone par marak ho
jate hain kintu prabal marak nahin
hote.
7. trishdayadhish mangal ya shani
ka marak grahon se sanbandh hone par
ye prabal marak ban jate hain.
is prakar ka shani prabltm
marak hota hai.
3. rahu-ketu ka marakatva
laghu parashri men vinshottari dasha ke
adhar par fal (jivan ke ghatnakram)
ka vichar kiya gaya hai kintu markesh
nirnay ke prasang men rahu evan ketu ke bare
men koi vichar ya vivechna nahin milti.
kintu is granth men grahon ke shubhashubhatva
ke niyamon ke sath-sath rahu-ketu
ka shubhashubhatva nirdharit karne ke jo
niyam batlaye gaye hain8
tatha brihatparashr
hora shastra ke marak bhedadhyay men jis
prakar rahu evan ketu ka marakatva
pratipadit hai9 uske adhar par rahu
evan ketu ka marakatva nirdharit kiya
ja sakta hai yatha-
1. rahu ya ketu lagn, ashtam, vyay men
ho.
2. rahu ya ketu marak grah ke sath
ho ya usse saptam men ho.
3. vrishchik evan makar lagn men rahu-ketu
marak hote hain.
4. rahu ya ketu trishday ya ashtam men
ho aur marak se drisht ho.
5. rahu ya ketu trishday ya ashtam men
saptamesh shukra ya guru ke sath ho.
6. rahu evan ketu marak sthan men sthit
aur marak se drisht ho.
7. kendra ya trikon men sthit rahu ya
ketu ka marak se sanbandh ho aur
us par papi grah ki drishti ho.
8. vrish rashi ka rahu shukra ke sath
ya drisht ho to vah papi hone par
bhi nahin marta.
9. min rashi men rahu sadaiv arishtaprad
hota hai. yadi vah dvitiya, shashth,
saptam ya ashtam men ho to mark
hota hai.
4. markesh ki dasha men mrityudayk
antardasha: samanyatya markesh grah
ka nishchay kar uski dasha men mrityu
hoti hai- yah siddhant paksh hai aur
markesh ki dasha men uske sanbandhi ya
sadharmi papi grah ki bhukti men mrityu
hoti hai- yah is shastra ka vishesh
niyam hai kyonki markesh sanbandh hone
par bhi shubh grah ki bhukti men nahin
marta jabki sanbandh n hone par papi
grah ki bhakti men mrityu deta hai.10
laghuparashri men grahon ke char sanbandh mane
gaye hain- in sanbandhon men marak prasang men
variyata kram is prakar hota hai-
1. drishti sanbandh 2. ekantar drishti sanbandh
3. yuti sanbandh evan 4. sthan sanbandh.
jin do grahon men gun-dharm saman hon, ve
sadharmi kahlate hain. is drishti se samasta
marak grah paraspar ek-dusre ke sadharmi
hote hain. fir bhi unmen vishesh sadharmita
is prakar hoti hai:
1. dvitiyesh, saptamesh evan dvadshesh =
paraspar sadharmi.
2. trishdayadhish evan ashtamesh = paraspara
sadharmi.
3. shani, mangal, rahu evan ketu papi hone
par = paraspar sadharmi.
5. budh evan shukra bahudha paraspar sadharmi.
markesh grah apne sanbandhit sadharmi ki
antardasha men nishchit rup se mrityu deta
hai. yadi uska koi sanbandhit sadharmi
grah n ho to vah apne sanbandhi ya
sadharmi grah ki antardasha men mrityu
deta hai.
shani evan shukra ye donon tatha budh evan
shukra ye donon paraspar sanbandhi hote hain.
yadi ye marak ya papi hokar paraspara
sanbandh karen to ek ki dasha men dusre ki
antardasha ane par mrityu hoti hai.
marak shani se sanbandhit chandrama yadi rahu
se grasit ho to shani ki dasha evan rahu
ki antardasha men mrityu hoti hai.
yadi marak shani ke sath rahu sthit
ho to shani ki dasha men rahu ki antardasha
men mrityu hoti hai.
marak shani apni dasha men apne sanbandhi
ki antardasha men nahin marta apitu vah
apne sadharmi shukra ki antardasha men marta
hai.
marak rahu apni dasha men ketu ke antr
men nahin marta apitu apne sanbandhi papi
grah ya mangal ya shani ki antardasha men
marta hai.
surya ashtamesh hone par marak nahin hota.
sath hi vah shashthasth hone par bhi mark
nahin hota kintu anya marak sthanon ka
svami hone par ya ashtam evan dvadsh
sthan men sthit hone par marak ho
jata hai.
isi prakar chandrama ashtamesh hone par
markesh nahin hota kintu vah anya mark
sthan ka
svami hone par
ya shashth, ashtama
evan vyay sthan
men papi grah ke
sath sthit
hone par mark
ho jata hai.
marak surya ya
chandrama bahudha
apni dasha men
marak fal nahin dete.kintu anya mark
grahon se sanbandh hone par unki dasha evan
apni antardasha men mrityudayak hote hain.
is vishay men maharshi parashar ka mat hai
ki marak grahon, marak sthan men sthit
papi grah, marak se yut, ashtamasth grah
aur marak ke sanbandhi papi grah men se
ek ki dasha aur dusre ki antardasha men
mrityu hoti hai. is sutra ka bhali bhanti
vichar kar mrityukal nishchit kiya
ja sakta hai.
sandarbha:
1. dekhie-parishisht sankhya
2. ‘‘trividhashchayusho yogaah svalpayurmadhyottamaah.
dvatrinshadadh purvamalpayurmadhyamayustatah param..
chatushpashtayaah purastat tu tato dirghamudahnatam.
utmayuah shatadudhrva gyatavyan dvijasattam.. ’’
-vrihatparashar horashastra a. 45 shlok- 10-11
3. tatraiv shlok. 12
4. tatraiv shlok 13-14
5. laghuparashri shlok 24-24
6. tatraiv shlok 25
7. tatraiv shlok 26
8. laghuparashri shlok 6-13
9. brihatparashar hora shastra a. 45 shlok 22-24
10. laghuparashri shlok 39