नाम बदलकर भाग्य बदलिए

nam badalakar bhagya badlie  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2365 |  
nam badalakar bhagya badlie rajiv agraval/annita bhatnagar yah satya hai ki manav ke dainik jivan men karmon ke utar-charhav men ek aisa samay bhi ata hai, jo apni charam sima men hone ke karan use bhagya ki or le jata hai. yahan mastishk men yahi prashn bar-bar ata hai ki kya koi aisa upay hai jisse gyat kiya ja sake ki kab vah kshan aega jab manushya ka bhagya uska sath dega. ham ‘kiro’ dvara varnit ank vigyan ke adhar par kisi bhi varsh ke kisi bhi mahine ka bhagyashali din ya kaha jae ki vyakti ke lie labhkari din khoj nikalne ke lie nam ke aksharon ke ankon ki talika ki sahayta lenge. talika praranbh men di ja chuki hai. sanyukt ank ko ham vyakti ki antrik shakti mapne ka paimana kah sakte hain. sanyukt ank janne ke lie pahle vyakti ke prachlit nam ko angreji men likhen aur fir pratyek akshar ke nirdisht ank likhen. ab in ankon ko jor len. do ankon ka yah jor hi sanyukt ank hai. yahi ank vyakti ki antrik shakti ka dyotak hai. 10 se 80 sanyukt ankon ka faladesh kiro ki ank vigyan se sanbandhit kisi bhi pustak se gyat kar sakte hain. udaharan 1. bbhmtpv (kiro) 3 5 5 2 1 7 tra 23 ank 23 ka faladesh is prakar hai . is ank ko sinh ka rajsi nakshatra kaha jata hai. yah ank saflta evan mitron dvara sahayta tatha uchch padasth logon dvara sanrakshan ka sandesh deta hai. yadi yah ank bhavishya ki ghatnaon ke sanbandh men ae to saubhagyasuchak ank hai. aise vyakti ki bhavi yojnaen se safal hongi. d . bh . j d . l . ch k bh p 4 1 5 1 4 4 1 3 1 5 4 5 1 tra 39 ank 39 ka faladesh is prakar hai . yah ank vichar-santulan tatha apne sahyogiyon se mansik star men unche hone ka suchak hai. aise log bhautikta se adhik lagav rakhte hain. yah vyakti vishesh ke sochne ki kshamata par saubhagya ya durbhagya-pradata hota hai. yah shaktishali ank hai. yadi vyakti bhautikta se lagav n rakhe to bahut shaktisanpann ho sakta hai. is prakar hamne dekha ki nam ka hamare jivan men bara hi mahatva hai. hamen jivan men apekshit saflta nahin mil rahi hai ya kashtapurn jivan vyatit karna par raha hai to kahin hamare nam ka sanyukt ank galat faladesh to nahin de raha hai. yadi aisa hota hai to hamen apne nam men varnit aksharon men ghatt-barhat karni chahie aur apne nam ka faladesh sukhad kar lena chahie. aisa nahin hai ki nam men aksharon ke parivartan se turant labh hone lagega ya uska prabhav turant mahsus hone lagega. kahte hain nepoliyan jab tak apna nam shchanchavasamavad thavndanchantajamash likhta raha tab tak uske nam ke sanyuktank ka uske jivan par shubh prabhav raha. kintu kisi daiv durvipak se usne apne nam ke akshar badal lie aur nae akshar shchanchavasamavad thavdanchantajamash rakh lie. is nae nam ke sanyuktank ka prabhav bahut hi ashubh raha aur nepoliyan ko apne pran tak ganvane pare. aie dekhen ki uske pahle nam v bad ke nam men kya antar aya v uske kya gun tatha prabhav hain: nepoliyan ke nam ka ank 41 tatha upnam ka ank bhi 41 banta hai. ank 41 ek chamatkarpurn ank hai. yah ank vyaktiyon ya rashtron ke samuchchay ka bodhak hai. yadi is ank vala vyakti apne irade ko svayan karyanvit kare, to saflta uske kadam chumegi. yadi vah kisi dusre ke dvara batae gae marg par chalega to asflta nishchit hai. yah ek ati shubh ank hai. nepoliyan ke donon namon ka sanyuktank 82 banta hai. parantu ank vidya men 82 ke gun v prabhav nahin die gae hain. nepoliyan ne jab nam ke akshar badle to uska kya parinam hua aie dekhanen: naye upnam thavdanchantajam ke anusar ank mila 35 ank 35 vale vyaktiyon ka bhavishya dhundhla hota hai. yah ank sajhedari, satte aur galat paramarsh se hani ka dyotak hai. is ank vale vyaktiyon ko apne bhavishya ke sanbandh men bahut hi soch-samajhakar kadam uthana chahie. purane nam ke anusar chanchvsmand nam ka sanyuktank hai 41tra41tra5 thavdanchantajam upnam ka sanyuktank hai 41tra41tra5 tra55 tra 10 tra 1 ank 5 ek jadui shakti vala ank hai. prachin yunan men bhi yuddh ke samay is ank ko saubhagyajanak ank ke rup men prayog kiya jata tha. nepoliyan ke donon namon ka yog 10 banta hai. ank 10 ko ‘bhagya ka chakra’ mana jata hai. yah ank atmavishvas, nishtha aur samman ka pratik hai. is ank se vyakti ke jivan men ane vale utar-charhav ka bhi bodh hota hai. is ank vale vyakti ki sabhi ichchaen purn hoti hain aur vah apne achche ya bure iradon ke anurup hi pahchana jata hai. yah ek saubhagyashali ank mana jata hai. nam ke hisson ko badlne ke bad upnam ka ank mila 35 nae nam ke anusar chanchavasamavad nam ka sanyuktak ata hai 41tra41tra5 thavdanchantajam upnam ka sanyuktank ata hai 35tra35tra8 tra58tra13 tra 4 ank 8 ka svami grah shani hai. nam badlte hi shani uske piche par gaya. shani ka prabhav do varsh chah mas se lekar 30 varsh tak rahta hai. pratyek rashi par yah dhai varsh rahta hai aur 30 varshon men sabhi rashiyon ka chakra pura kar leta hai. shani ek ashubh grah mana jata hai. shani se prabhavit vyakti jivan bhar sangharshon se jujhta rahta hai. uska jivan uthl-puthal bhara hota hai, parivartanashil hota hai. shani vayu tatva pradhan grah hai apne dekha hi hoga ki jab tak hava dhire-dhire chalti hai, tab tak sabhi prani prasann rahte hain aur jab vahi hava andhi-tufan ka rup dharan kar leti hai, to sabhi trahi-trahi kar uthte hain. isi prakar 8 ka ank sansarik drishtikon se bhi saubhagyashali nahin samjha jata. mul ank 8 vale log sab kuch hone ke bad bhi prayah pareshan, udas aur dukhi rahte hain. inhen sada apmanit hona parta hai. jivan men ya to bahut hi safal hote hain ya fir bahut hi asafal aise vyaktiyon ka jivan prayah dukhamay hota hai. nae nam ke anusar chanchavasamavad thavdanchantajam ka sanyuktank ‘13’ ata hai. yah ank kathinaiyon, utar-chadhav aur vinash ko darshata hai. vaise to yah ank shakti ka pratik hai, parantu yadi us shakti ka galat prayog kiya jae to vah svayan usi ko nasht kar deti hai. yadi kisi vyakti ki ganna men yah sanyukt ank ae to yah agyat aur aise karyon ke hone ke sankat deta hai jinki asha bhi nahin ki ja sakti. nam ko sanyuktank men (sankhya men) parivartit karne ki kya upyogita hai, yah janna ati avashyak hai. is paddhati se kya-kya jana ja sakta hai aie dekhen- nam shubh hai ya nahin ? apko nam badlne ki avashyakta hai? nam janm tarikh ke anukul hai ya nahin ? nam ke sanyuktank ke anusar kaun si tarikh mahatvapurn karya ke lie upyukt hogi? ye sab baten is bat par nirbhar karti hain ki apke nam ka ‘sanyuktank’ kya banta hai ?
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paravidyaon ko samarpit sarvashreshth masik jyotish patrika  April 2006

sabhyata ke arambhik kal se hi falakathan ki vibhinn paddhatiyan vishva ke vibhinn hisson men prachlit rahi hain. in paddhatiyon men se ank jyotish ka apna alag mahatva raha hai yahan tak ki ank jyotish bhi vishva ke vibhinn hisson men alg-alag rupon men prachlit hai tatha in sab men apas men hi vibhinnata dekhne ko milti hai. halanki sabhi prakar ke ank jyotish ke uddeshya vahi hain tatha inka mul uddeshya manushya ko margadarshan dekar unka bhavishya behatar karna tatha vartaman dasha ko sudharna hai. fyuchar samachar ke is visheshank men ank jyotish ke adhar par falakathan ko variyata di gayi hai. ismen mukhyatah kiro ki paddhati ka anusharan kiya gaya hai. iske antargat samavisht mahatvapurn alekhon men- ank jyotish ka parichay evan mahatva, ank falit ke trikon prem, buddhi evan dhan, mulank se janie bhagyoday ka samay, nam badalakar bhagya badlie, hindi ke namaksharon dvara vyavsay ka chayan, ank jyotish ka mahatvapurn pahlu stup, ank evan aepreshan duryodhan, mulank, rog aur upay, ank vidya dvara janmakundali ka vishleshan adi. in alekhon ke atirikt dusre bhi anek mahatvapurn alekh anya vishyon se sambandhit hain. iske atirikt purva ki bhanti sthayi stambh bhi sanlagn hain.

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