रत्नों की कार्यशैली का लाभप्रद उपयोग

ratnon ki karyashaili ka labhaprad upyog  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2849 |  
ratnon ki karyashaili ka labhaprad upyog niraj sharma ratnon ko dharan karne ke piche matra unki chamak pramukh karan nahin hai balki apne lakshya ke anusar unka labh prapt karna atyant mahatvapurn hai aur yah janna bhi mahatvapurn hai ki ye ratn jivan men sakaratmak parivartan lane ka karya karte kis prakar hain. ham apne as-pas vyaktiyon ko bhinna-bhinn ratn pahne hue dekhte hain. ye ratn vastav men karya kaise karte hain aur hamari janmakundli men baithe grahon par kya prabhav dalte hain aur kis vyakti ko kaun se vishesh ratn dharan karne chahiye, ye sab baten atyant mahatvapurn hain. ratnon ka prabhav: ratnon men ek prakar ki divya shakti hoti hai. vastav men ratnon ka jo ham par prabhav parta hai vah grahon ke rang v unke prakash ki kirnon ke kanpan ke dvara parta hai. hamare prachin rishiyon ne apne prayogon, anubhav v divyadrishti se grahon ke rang ko jan liya tha aur usi ke anurup unhonne grahon ke ratn nirdharit kiye. jab ham koi ratn dharan karte hain to vah ratn apne grah dvara prasfutit prakash kirnon ko akarshit karke hamare sharir tak pahuncha deta hai aur anavashyak v hanikarak kirnon ke kanpan ko apne bhitar sokh leta hai. atah ratn grah ke dvara brahmand men faili uski vishesh kirnon ki urja ko manushya ko prapt karane men ek vishesh filtar ka karya karte hain. ratnon ka jyotish men upyog jyotish shastra men batayen gaye vibhinn upayon men ratnon ka bhi bara vishesh mahatva hai aur ratnon ke dvara bahut sakaratmak parivartan jivan men ate hain. parantu vartaman men ratn dharan karne ke vishay men bahut si bharantiyan dekhne ko milti hain jisse bari samasyaen aur dikkate uthani parti hai. jyadatar vyakti apni rashi ke anusar ratn dharan kar lete hain parantu unhen samadhan milne ke bajay aur samasyaen a jati hain. sarvapratham hamen yah samjhna chahiye ki ratn dharan karne se hota kya hai. iske vishay men hamesha yah smaran rakhen ki ratn pahnne se kisi grah se mil rahi pira samapt nahin hoti ya kisi grah ki nakaratmakata samapt nahin hoti hai balki kisi bhi grah ka ratn dharan karne se us grah ki shakti barh jati hai arthat apki kundli ka vah grah balvan ban jata hai. usse milne vale tatvon men vriddhi ho jati hai. hamari kundli men sabhi grah shubh fal dene vale nahin hote. kuch grah aise hote hain jo hamare liye ashubhkarak hote hain aur unka karya keval hamen samasyaen dena hota hai. ab yadi aise grah ka ratn dharan kar liya jaye to vah ashubhkarak grah balvan ho jayega aur adhik samasyayen utpann hongi. atah pratyek vyakti ko pratyek ratn dharan nahin karna chahiyen. ratn dharan ke liye yah dekhen jo grah hamari kundli ka lagnesh hai uska v lagnesh ke mitra grahon (joki keval trik 6, 8, 12 bhavon ke svami n hon) ka ratn hi hamen dharan karna chahiye. jab keval lagnesh, panchmesh v navmesh grah ka ratn ajivan dharan kiya jata hai to vah shubh fal hi deta hai. atah is bat par bhi dhyan nahin dena chahie ki jis grah ki mahadsha hai usi ka ratn dharan kar len. yadi vah grah shubhkarak hai to hi uska ratn pahnen. vastutah ratn dharan karne men rashi ki nahin janmakundli ke agni puran ki katha ke anusar vritrasur ne dev lok par akraman kiya tab bhagvan vishnu ki salah par devraj indra ne maharshi dadhichi se dan men prapt unki haddiyon se vajra namak astra ka nirman kiya. vastutah dadhichi ki haddiyon ke prithvi par girne vale sukshmakhand hi hire ki khane banakar prakat hue. vastutah chairasi ratna/uparatnon men sabse mulyavan manik aur hira hi hai. jahan tak hire ki utpatti ka prashn hai, iska janm shuddh koyle se hota hai. vaigyanik parikshan se gyat hota hai ki koyle (karbana) ka pramukh tatva karbanadai aeksaid jab ghanibhut hokar jam jata hai, to vah paradarshi kristal ka rup le leta hai. yahi paradarshi karban hira kahlata hai. hira ek mulyavan ratn hai. hire men sabse bari visheshta yah hoti hai ki yah ratnon men sarvadhik kathor evan abhanjnshil hai. inhen vishesh tarike se tarash kar chote-chote hire taiyar kiye jate hain. iska arth yah nahin hai ki hira tut gaya hai. dhup men hira rakh diya jae to usmen se indradhnush ke saman lagn ki tatha tadnusar anukul v pratikul grahon ki pradhanta hoti hai. ratn dharan vidhi: ratn ko dharan karne se pahle use tadnurup dhatu ki anguthi men banvaye. tatpashchat use shuddh v siddh karna hoga. tabhi vah apna prabhav dikhayega. ratn se sanbandhit grah ke var ko use pahle gay ke kachche dudh men fir gangajal mane abhishek karke dhup-dip jalakar us grah ke mantra ki kam se kam tin v adhikatam gyarah mala jap karke purvabhimukh hokar ratn ko grah se sanbandhit sahi ungli men dharan karen.
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ratn visheshank  May 2012

fyuchar samachar patrika ke ratn visheshank men ratn chayan v dharan vidhi, ratna: sakaratmak urja srot, navaratn, uparatn, ratnon ki vividhta, vaigyanik vishleshan evan chikitsiya upadeyta, lagnanusar ratn chayan, jyotishiya yogon se tay karen ratn chayan, ratnon ki karya shauli ka upyog, budh ratn panna, chikitsa men ratnon ka yogdan, kai vyadhiyon ki aushdhi hai karanj tatha anya anekanek gyanavarddhak alekh shamil kiye gae hain jaise bhavishyakathan ki paddhatiyan, falit vichar, vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, lal kitab, jyotish samagri, sammohan, satyaktha, svasthya, pavan sthal, kya ap jante hain? adi vishyon ko bhi shamil kiya gaya hai.

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