ज्योतिष-ज्योति आद्य शंकर परिव्राजक स्वामी ज्ञानानन्द सरस्वती

jyotish-jyoti adya shankar parivrajak svami gyananand sarasvati  

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triskandh shadangved jyotishshastradhidev shiv hai. shastron men shiv ko ‘‘jyotish shastradhidev’’ kaha gaya hai. shabd srishti ke purva ank hi shabd sambodhya the. nad ke sath sapt svaron se sat ka ank, ved chatushtayi se vedon ke bodhak char ank, chaturdash maheshvarani sutrani mahadev ke damru se a, i, u n, is prakar chaidah vyakaran sutron ki utpatti, vyakaran ashtadhyayi se ath shabdank, ‘‘imani prithvi namani ek vinshtiah’’ nirukt ke ikkis ank, panchbhutani-5, dashendriyani-10, shat randhrani-6, dvaynuk-2, trisernu-3, shatnamani, 100, ‘‘vishnoah sahasra namani’’-1000 adi udahrnarth drashtavya hain. koti brahmand samashti ke sukshm tatvon evan saurmandalasth grah nakshatradi ki rahasyamyi sthitiyon evan prabhavon ka pratyaksh gyan hi jyotish shastra hai. jyotish shastra n to abodhak hai aur n hi sanshyadi ka utpadak. yah ek praman shastra hai. mithyatva, agyan, sanshay in trividh apramanyon ka pravesh jyotish shastra men nahin balki agyat- gyapakatvarup pramanya svayan jyotish shastra hi hai. iska praman anya koi dusra nahin: jyotish-jyoti adya shankr parivrajak svami gyananand sarasvati, varansi pramanani ch shastrani tatpramanyan n chanyatah- vrih. va. pri. 515 shruti-smriti-puranokt sukshmati sukshma vidyaon ko rahasyodghatit karte hue vaidik sanatan dharmoddharak shankravtar bhagvan shri adya shankracharya bhagavatpad ne aj se 2496 varsh purva himadri tung shring se avritt shri vedavyas bhagvan ki gufa (himaly) men apne prasthanatrayi bhashya ke mukutmni granth sharirik bhashya ‘‘brahmasutra’’ ke tritiya sutra ‘‘shastrayonitvat’’ ki vyakhya dvara bharat desh men vyapt avaidik durmaton ka khandan karte hue jyotish shastra ki pramanikta ka dim-dim ghosh kiya aur sath hi purusharthachatushtya dharma-artha-kam moksh ke sansiddhayartha jyotishshastra ki drishti men anushthiyaman samast nityakarm, naimittik karm, ishta karm, kamya karm, shraut karm, smart karmadi karmakand aur upasnakand ki anivaryata ka vidhan kar badridham men jyotish pith ki sthapna karke vaidik dharm pratishtha ka pratham adhar stambha sthapit kiya, drashtavya hai: shiksha kalpo vyakrnan niruktan chando jyotisham .. anek vidya sthanopvrinhitasya puran nyaymimansadyo dash vidyasthanani.. -shankar bhashya, bhamti 9/3 srishti samashti ke kalyanarth apaurushey anant shabd rashi puran-nyay mimansa aur dharm shastra ke sath shadangved (vedon ke chah ang) shiksha, kalp, vyakaran, nirukt, chand aur jyotish in ‘dash’ ved vidyasthanon ka avyavhit prakash kiya. aj bhi vaidik dharm pratishtha jagat men adya shankracharya bhagavatpad amlan jyotirpunj hain. yahi karan hai ki bhartiya astha ne ‘‘shruti smriti purananam alayam karunalayam. namami bhagavatpadan shankran lok shankaram’’ ka jayghosh kar unhen ‘‘jagdguru shri adya shankracharya bhagavatpad’’ ke rup men apne hriday sinhasan par pratishthit kiya. adya shankracharya ji ke jivan prasang men unke apar karuna varunalay ki anek jhankiyan hamen dekhne ko milti hain parantu yahan ham unke ek ghatna kram ko varnit karte hain jab ve sat varsh ki alpayu men ek nirdhan ki daridrata ko dur karne ke lie mahalakshmi ka stavana karte hain. prasang is prakar hai ki guru kul men ek bar bhiksha hetu balk brahmachari shankar kisi brahman ke dvar par gae. guru kul maryada ke anusar balak shankar ne ‘‘bhavtin bhikshan dehi, bhavtin bhikshan dehi’’ ki avaj lagai. balak ki avaj sunakar brahman patni ghar se bahar ai. pratahkal bhiksharthi balak ko dekh brahmani atyant duahkhi hui, mahan dharm sankat upasthit ho gaya. kya karti bechari? ghar men kuch bhi aisa nahin tha jo kshudha nivritti ke lie balak ko deti. ghar men dhundhte-dhundhte brahmani ko ek sukha anvla mila . sukha anvla hath men lekar pashchatap karti hui balak shankar ko anvla nivedit karke bechari fut-fut kar rone lagi. balak shankar ne duahkhiya ka duahkh sadyah dur karne ka nishchaya karke bhagvti mahalakshmi ka stavana aranbh kiya. shankar dvara ki gai divya stuti se prasann mahalakshmi ne brahmani ke grih-angan men svarna-amalak ki vrishti karke janma-janm ki daridrata aur nirdhanata ke mahan duahkh ko dur kiya. adya shankracharya dvara kiya gaya yah stavan aj ‘‘kankdhara stotra’’ ke nam se prasiddh hai. aj bhi jo sadhak shraddha aur vishvaspurvak adya shankracharya krit kanak dhara stotra dvara mahalakshmi ka stavan karte hain unke grih men dhan-dhanya, sukh samriddhi ka abhav nahin hota. ‘‘kankdhara stotra’’ ek aisa amogh shakti sanpanna evan ashirvadatmak mantra hai jiske path se grih men mangal devta ka vas hota hai aur sukh-saubhagya-samriddhi-santti ki vriddhi hoti hai. devi prasad se anek manglik kritya sampann hote hain. kutumbi janon men kam, krodh, lobh, matsarya, grih kalah adi ashubh mati nahin hoti. ‘‘kankdhara stotra’’ ka niyamit path karne vale ke ghar men kabhi bhi alpa mrityu nahin hoti. pratyek dvadshi tithi aur shukravar ke din kankdhara yantra ka kesr-haridramishrit panchamrit se abhishek karke 16 var kankdhara stotra ka path karna atyant saubhagyadayi, aishvaryaprad evan shreyaskar hota hai. vastutah devadhidev chandramaulishvar bhagvan shankar ne praniyon ki pira dur karne aur vaidik dharm ki raksha ke lie hi yatishvar adya shankracharya ke rup men 2514 varsh purva kali samvat 2593 vaishakh shukla panchmi ravivar ko punarvasu yog men keral prant ke kalri gram men mata aryamba pita shivguru ke sukrityanchal men avtar liya tha. ashutosh bhagvan shankar ne svayan kaise adya shankracharya ke rup men vaidik dharma sansthapnarthay vaidik avtar dharn kiya tha iske anek kalyanaprad prasangon ki prastuti kramshah agle ankon men ki jaegi. atm tatva gavatpad shri adya shankracharya ki drishti men vedant pratipadya atma tatva ‘sarvagya’ hai, arthat samashti rup men maya ke avaran se ghira rahta hai. aur samanya rup se bhi vah sab kuch janta hai. avidya ke avaran se anant jiv bhav arthat namrupatmak jagat men kartritva aur bhoktritvapan ko prapta kar vishesh rup se ( vyashti rup se) sab kuch janta hai. hridyakash uska divya brahmapur hai, jismen atma vas karti hai. uske panch kosh hain- annamay, pranamay, manomay, vigyanmy aur anandamay. uske tin sharir hain - karan sharir, sukshm sharir aur sthul sharir. sarvagyata uska karan sharir hai, chahe vah samashti rup se mayopadhik sarvagyata ho athva vyashti rup se avidyopadhik. anant jivgt sarvavetrita, yah gyanamay prakash hi uska vigyanamay kosh hai. srishti ki ichcha se sopadhik hiranyagarbh jab anantajiv bhav prapt karta hai tab pahle vah sukshma sharir dharan kar manomay aur pranmy kosh men vyapt hokar ek annamaya kosh (sthul sharir) se dusre sthul sharir men pravisht hokar vicharan karta hai aur vahin hridyakash (divya brahmapur) men avasthit rahta hai. viveki aur dhir purush vigyanamay kosh men us atma ka sakshatkar karte hain aur anandamay kosh men pahunchakar svayan sachchidanand svarup ho jate hain aur amritpd-kaivalyapad prapt karte hain. bhagvti shruti shri kahti hain: yah sarvagya sarvavid yasyaish mahima bhuvi. divye brahmapure hi esh vyomatma sampratishthitah.. manomyah pran sharir neta pratishthito'nne hridyan sannidhay. tadvigyanen paripashyanti dhira anandarupmmritan yad vibhati.. (mu. u. 2/2/6) yogeshvar bhagvan shri krishnachandra bhi kuntiputra arjun ke madhyam se jiv jagat ko updisht karte hain ‘‘ishvarah sarvabhutanan hriddeshe'rjun tishthati’’ gita 18/61 arthat he arjun ! sabka shasak, niyamak, palak evan sanchalak sarva antaryami ishvar sanpurna praniyon ke hriday men rahta hai. jo jivit rahte hi ih lok men sant shastra guru kripa se atmagyan prapta kar leta hai, vastutah us vyakti ka hi janm sarthak hai. anyatha jo is manushya janm men atm tatva ko nahin jan pata uski mahan kshati hoti hai. atah vivekvan purush ko chahie ki vah pratyek jiv men atmasvarup dhyan ka abhyas karta hua paraspara shuddh vyavhar kare aur jivnmukt ho jae. manushya sharir prapti ka sachcha uddeshya aur parmarth bhi yahi hai. adyashankracharya krit kankdhara stotram adyashankracharya krit kankdhara stotram adyashankracharya krit kankdhara stotram angan hareah pulkbhushnmashrayanti bhringang nev mukulabhrnan tamalam. angikritakhilvibhutirpang lila mang lyadastu mam mang ladevtayaah.. 1.. jis prakar bhramri ardhaviksit pushpon se alankrit tamalvriksh ka ashray grahan karti hai, usi prakar bhagvan shri hari ke romanch se shobhayman bhagvti lakshmi ji ki kataksh lila shri angon par anavarat parti rahti hai aur jinmen samast aishvarya-dhan-sampatti ka nivas hai, un samast manglon ki adhishthatri devi mahalakshmi ki kataksh lila mere lie bhi mangldayini ho. mugdha muhurviddhti vadne murareah prematrapapranihitani gatagtani. mala drishormadhukriv mahotpale ya sa me shriyan dishtu sagrsanbhvayaah.. 2.. jis prakar bhramri kamaladal par mandrati rahti hai, usi prakar bhagvan murari ke mukhakamal ki or prem sahit jane aur lajja se vapas anevali samudrakanya lakshmi ki manohar mugdh drishtimala mujhe atul shri-aishvarya pradan kare. vishvamrendrapdvibhramdanadakshamanandaheturdhikan murvidvisho'pi. ishannishidtu mayi kshanamikshanarddhamindivrodrshodrmindirayaah.. 3.. jo samast devon ke svami indrapad ka vaibhv-vilas dene men samarth hanai tatha jo mur namak daitya ke shatru bhagvan shrihri ko bhi atyant anand pradan karne vali hain evan nilakamal jin lakshmi ka sahodar bhrata hai, un lakshmi ji ke adhkhule netron ki drishti kinchit kshan ke lie mujh par thori avashya pare. amilitakshamadhigamya muda mukundamanandakandamanimeshmnng tantram. akekarasthitkninikapakshmanetran bhutyai bhavenmam bhujng shayang nayaah.. 4.. jinki putliyan evan bhaunhen kam ke vashibhut ho ardhaviksit ekatak naynon se dekhnevale anandakand sachchidanand bhagvan mukund ko apne sannikat pakar kinchit tirchi ho jati hain un sheshshayi bhagvan shrivishnu ki ardhangini bhagvti lakshmi ji ke netra hamen prabhut dhan-sampatti pradan karen. bahnantare madhujitah shritkaustubheya haravliv harinilmyi vibhati. kamaprada bhagvto'pi katakshamala kalyanmavhtu me kamlalyayaah.. 5.. jin bhagvan madhusudan ke kaustubh mani se vibhushit vakshasthal par indranilmyi haravli ki tarah sushobhit hoti hain, un (bhagvan) ke chitt men kam (sneh) sancharini, kaml-kunjnivasini lakshmi ji ki kripa katakshamala mera bhi mangal kare. kalambudalillitorsi kaitbharerdharadhre sfurti yattatidng nev. matuah samastajagatan mahniyamurtirbhadrani me dishtu bhargavanandanayaah.. 6.. jis prakar meghon ki ghanghor ghata men bijli chamkti hai, usi prakar kaitabh daitya ke shatru shrivishnu bhagvan ke kali meghpankti ki tarah manohar vakshasthal par vah vidyut ke saman dedipyaman hoti hain, un samast lokon ki mata, bhargavaputri bhagvti shrilakshmiji ki pujniya murti mujhe kalyan pradan kare. praptan padan prathmtah khalu yatprabhavanmang lyabhaji madhumathini manmathen. mayyaptettadih mantharamikshanardhan mandalsan ch makralayakanyakayaah.. 7.. samudrakanya lakshmi ki vah mandalas, manthar, adhonmilit chanchal drishti ke prabhav se kamdev ne manglmurti bhagvan madhusudan ke hriday men pratham sthan prapt kiya tha, vahi drishti yahan mere upar pare. dadyaddayanupvno dravinambudharamasminnakinchnvihanshishau vishanne. dushkarmagharmamapaniya chiray duran narayanapranyiniyaynambuvahah.. 8.. bhagvan narayan ki premika bhagvti lakshmi ji ka netrarupi megh, dayarupi anukul hava se prerit hokar dushkarmarupi dham ko dirghakal ke lie dur hatate hue mujh jaise vishadagrast din-duahkhirupi chatak sadrish garib par dhanrupi jaldhara ki varsha kare. ishtavishishtamatayo'pi yaya dayardradrishtya trivishtapapadan sulbhan labhante. drishtiah prahrishtakamalodrdiptirishtan pushtin krishisht mam pushkaravishtarayaah.. 9.. vilakshan matiman manushya jinke pritipatra hokar unki kripa ke prabhav se svargapad ko anayas hi prapt kar lete hain, unhin kamlasna, kamla, lakshmiji ki viksit kamal garbh ke saman kantimyi drishti mujhe manovanchit pushti-santati ityadi ki vriddhi pradan kare. girdevteti garudadhvajsundariti shakanbhriti shashishekharavallabheti. srishtisthitipralykelishu sansthitayai tasyai namastribhuvnaikgurostarunyai..10.. jo srishti krira ke avasar par vagdevta (brahmashakti) ke svarup men virajman hoti hain tatha palan krira ke samay bhagvan garuradhvaj arthat bhagvan vishnu ki sundari patni lakshmi (vaishnavi shakti) ke svarup men sthit hoti hain evan pralay lila ki bela par shakanbhri (bhagvti durga) athva bhagvan shrishankar ki priyapatni parvati (rudra shakti) ke rup men vidyaman hoti hain, un trilok ke ekmatra guru bhagvan vishnu ki premika nityayauvna bhagvti lakshmi ji ko mera namaskar hai. shrutyai namo'stu shubhakarmafalaprasutyai ratyai namo'stu ramniyagunarnavayai. shaktyai namo'stu shatapatraniketnayai pushtyai namo'stu purushottamavallabhayai.. 11.. he shubh karmon ke fal ko dene vali bhagvti lakshmi! shruti svarup men apko pranam hai. ramniya gunon ke samudra svarupa rati ke rup men rahne vali he lakshmi! apko namaskar hai. shatapatra vale kamlkunj men nivas karne vali shaktirupa rama ko namaskar hai tatha purushottam bhagvan shrihri ki atyant pranapriya pushtirupa bhagvti lakshmi ko namaskar hai. namo'stu naliknibhannayai namo'stu dugdhoddhijanmabhusyai. namo'stu somamritsodrayai namo'stu narayanavallabhayai.. 12.. kamal ke saman mukh vali lakshmi ko namaskar hai. kshirsagar men utpann hone vali rama ko pranam hai. chandrama aur amrit ki sahodar bahan bhagvti lakshmi ko namaskar hai. bhagvan narayan ki preysi bhagvti lakshmi ko namaskar hai. sanpatkarani saklendriyanandanani samrajyadanvibhvani saroruhakshi. tvadvandanani duritahrnodyatani mamev matrnishan kalayantu manye.. 13.. he kamlakshi! apke charnon men ki hui stuti aishvaryadayini aur samast indriyon ko anandakarini hai tatha stuti samrajya (purnadhikar dene men sarvatha samartha) evan sampurn papon ko nasht karne men udyat hai. atah he mate! mujhe apke charan kamlon ki puja karne ka sada shubh avasar milta rahe. yatkatakshasamupasnavidhiah sevakasya saklarthasanpdah. santnoti vachnang mansaistvan murarihridyeshvarin bhaje.. 14.. jinki kripa-kataksh ki prapti ke lie ki gai upasna upasak ke lie samast manorath aur sampatti ka vistar karti hai, un bhagvan murari ki hridyeshvari bhagvti lakshmi ji ko main man, vachan aur sharir se bhajta hun. sarsijnilye sarojahaste dhavltmanshukagandhamalyashobhe. bhagvti harivallabhe manogyae tribhuvnbhutikri prasid mahyam.. 15.. he bhagvan shrihri ki priya patni bhagvti! ap kamlkunj men virajman hoti hain, apke karkmlon men nilakamal shobhayman hai. ap shvet vastra tatha gandh, mala adi se sushobhit hain. apki chavi sundar tatha advitiya hai. he tribhuvan ko vaibhav pradan karne vali mata lakshmi! ap mere upar prasann hon. didhdhstibhiah kankkumbhamukhavsrishtah svarvahinivimlcharujalaplutang im. pratarnamami jagtan jannimsheshlokadhinathgrihinimmritabdhiputrim.. 16.. diggajon ke dvara kankkumbh (svarnakalasha) ke mukh se nirjharit akash ganga ke svachch, manohar jal se jinke shri ang ka abhishek hota hai, un samast lokon ke adhishvar bhagvan vishnu ki patni, kshirsagar ki putri, jaganmata bhagvti lakshmi ko main pratah kal namaskar karta hun. kamle kamlakshavallabhe tvan karunapurtrnig tairpang aiah. avlokay mamki×chnanan prathman patramkritriman dayayaah.. 17.. he kamalanayan bhagvan vishnu ki priya lakshmi! main din-hin manushyon men agraganya hun, islie apki kripa ka svabhavsiddha patra hun. ap umrti hui karuna ki barh ki tarl-tarangon ke saman katakshon dvara meri or bhi drishti kijie. stuvanti ye stutibhirmibhiranvahan trayimyin tribhuvnmatran ramam. gunadhika gurutrbhagyabhajino bhavanti te bhuvi budhbhavitashyaah.. 18.. jo log in stotron ke dvara nityaprati vedatrayi svarupa, tinon lokon ki mata, bhagvti rama (lakshmi) ki stutigan karte hain, ve is prithvi par mahaguni aur saubhagyashali hote hain evan vidvajjan bhi unke manogat bhav ko samjhne ke lie vishesh ichchuk rahte hain. iti shriknkdhara lakshmistotram..
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gharelu totke visheshank  January 2006

manushya ka janm svatantra hua hai kintu vah har jagah shrinkhla men abaddh hai. manushya apne har janm men apne karmon ke anurup nakaratmakata athva sakaratmakata ke karan vartaman jivan men achche ya bure din dekhta hai. pira ki matra inhin karmon ke sanchay ke adhar par alg-alag hoti hai. inka prakatya janm ke samay kundali men hota hai jab nau grah uske karmon ke anurup alg-alag bhavon men sthan grahan karte hain. iske alava dashaon ke kram bhi bhavi jivan ki adharshila rakhte hain. yadi dashaon ka kram achcha hota hai to jatak ko jivan men sukh evan samriddhi ki prapti hoti hai anyatha vah dukh jhelne ko badhya hota hai. jyotish men vibhinn prakar ki pira se mukti hetu anek upayon ki charcha ki gai hai. inhin upayon men se ek mahatvapurn upay hai totka. fyuchar samachar ke is mahatvapurn visheshank men vibhinn prakar ki samasyaon se mukti pane hetu samanya, saral evan gharelu totkon se sambandhit mahatvapurn alekh samavisht hain. in mahatvapurn totke ke alekhon men se dhan labh evan khushhali hetu, karj se mukti aur dhan vapsi, mansik tanav dur karne ke lie, pariksha men safal hone ke lie, shighra vivah ke lie, santan prapti ke lie totke adi lekh sammilit hain.

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