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Views : 2683 | September 2016

vaivahik jivan aur shani-shukra ki yuti vyakti ke janm lene ke sath hi bahut kuch aisa hai, jo tay hai aur jiske jyotishiya adhyayan karne se yahan tak pata chal jata hai ki falan vyakti apne jivan men kitni saflta prapt karega v sva-acharan men kis prakar ka vyavhar karega.

akashiya grahon men hamari akashganga ke shani aur shukra do aise grah hain, jo jivan ki anya baten to nishchit karte hi hain, lekin visheshakar vaivahik jivan ke sukh evan duahkh par apna sidha asar dalte hain.


apni kundli men rajyogon ki jankari paen brihat kundli riport men


kisi jatak ki kundli men yadi in donon grah ki yuti ho to vyakti bhale hi samanya najar se dekhne par chanchal najar n ae, kintu vah gahe-bagahe apne acharan se khasakar striyon ke prati purush ka aur purushon ke prati stri ka vishesh akarshan ka kendra ban jate hain tatha unka akarshan itna adhik hota hai ki vah maryada ki sabhi simaen par karne men bhi sankoch nahin karte. aise logon ko yahan bhanvra aur bhanvri ki sangya di jati hai, jo ek ful se dusre ful par mandrate rahte hain.

stri aur purush, donon hi is sthiti men in do grahon ke prabhav ke karan apne vaivahik jivan ke prati puri tarah imandar aur samarpit nahin rah pate hain. aise jatkon men parastri-parpurush se najdiki barhane, maryada ki sabhi simaen par karne ki chahat bani rahti hai.

jis vyakti ki kundali men shani aur shukra ek sath ek ghar men hote hain unke vaivahik jivan men kalah ki sanbhavna adhik rahti hai. shukra yadi mangal ke mesh ya vrishchik rashi men baitha ho tab to parayi stri se niktta ki sanbhavna kafi jyada rahti hai. yahi bat striyon par bhi lagu hoti hai.

manoj shukla kanpur d. 9415728653 janm kundli men praeparti yog aj apki janm kundli men praeparti banane ke yogon ke bare men bat karenge ki yog hain ya nahin aur agar hain to kis tarah ke yog ban rahe hain. janm kundli men praeparti ka vishleshan janm kundli ka chaturth bhav praeparti ke lie mukhya rup se dekha jata hai. chaturth bhav se vyakti ki svayan ki banai hui sampatti ko dekha jata hai.

yadi janm kundli ke chaturth bhav par shubh grah ka prabhav adhik hai tab vyakti svayan ki bhumi banata hai. janm kundli men mangal ko bhumi ka mukhya karak mana gaya hai. janm kundli men chaturth bhav ya chaturthesh se mangal ka sanbandh banne par vyakti apna ghar avashya banata hai. janm kundli men jab ekadash ka sanbandh chaturth bhav se banta hai tab vyakti ek se adhik makan banata hai

lekin yah sanbandh shubh v bali hona chahie. janm kundli men lagnesh, chaturthesh v mangal ka sanbandh banne par bhi vyakti bhumi prapt karta hai athva apna makan banata hai. janm kundli men chaturth v dvadash bhav ka bali sanbandh banne par vyakti ghar se dur bhumi prapt karta hai ya videsh men ghar banata hai. janm kundli men yadi chaturth, ashtam v ekadash bhav ka sanbandh ban raha ho tab vyakti ko paitrik sanpatti milti hai.

janm kundli men brihaspati grah ka sanbandh ashtam se ban raha ho tab bhi vyakti ko paitrik sanpatti milti hai. janm kundli men mangal v shani ka sanbandh chaturth bhav ya bhavesh ya dashaon se bane bina ghar ka nirman nahi hota hai. islie grih nirman men mangal v shani ki bhumika mukhya mani gai hai. mangal bhumi ka karak hai to shani nirman hain islie ghar banane men inka aham rol hota hai.

bhumi nirman men chaturthansh kundli ka mahatva janm kundli ke sath sanbandhit varg kundliyon ka vishleshan bhi karna avashyak hai. bhumi ke lie vaidik jyotish men chaturthansh kundli ko mahatva diya gaya hai. bhumi adi ke vishleshan ke lie janm kundli ke sath chaturthansh kundli ka adhyayan avashya karna chahie. yadi janm kundli men praeparti ke yog hain aur varg kundli men nahin hai tab vyakti ko praeparti banane men dikkaten ati hain. chaturthansh kundli ka akalan praeparti ke lie kiya jata hai. chaturthansh kundli ka lagna/lagnesh v chaturth bhav/bhavesh par shubh prabhav hona chahie anyatha praeparti nahin ban pati hai.

chaturthansh kundli ke lagna/lagnesh v chaturtha/chaturthesh par mangal v shani ka prabhav hona chahie tabhi bhumi ki prapti hoti hai athva vyakti ghar bana pata hai. yadi janm kundli men praeparti banane ke yog hain aur chaturthansh kundli men yog nahin hain tab vyakti ko pareshaniyan ati hain. janm kundli men yog nahin hain aur chaturthansh kundli men yog hain tab kuch pareshaniyon ke bad praeparti ban jati hai.

praeparti banne men badhaen aie ab praeparti banne men hone vali badhaon v rukavton ke bare men janne ka prayas karte hain. yadi janm kundli men mangal ka sanbandh chaturth se n ban raha ho tab apna svayan ka makan banane men badhaen ati hain. janm kundli men shani ka sanbandh chaturth se n ban raha ho tab vyakti makan ka nirman karne men rukavton ka samna kar sakta hai.

janm kundli men chaturth se sanbandhit dasha v gochar ek sath n mil pa rahe hon tab bhi vyakti bhumi prapt karne men badhaon ka samna kar sakta hai. chaturth v chaturthesh ashubh v pap prabhav men sthit hon tab makan nahin ban pata hai. shani ki tisri drishti chaturth bhav par parne par vyakti ka apna ghar hote bhi vah kinhin karnon se usmen rah nahin pata hai.

jivan men ek se adhik ghar bhi badal sakta hai. yadi chaturth bhav ka sanbandh chathe bhav se ban raha ho tab praeparti ko lekar vivad athva kort kes adi ho sakte hain. uprokt sabhi baton ka akalan janm kundli ke sath chaturthansh kundli men bhi karna chahie aur fir kisi nishkarsh par pahunchna chahie. janm kundli men yadi chaturth bhav men akela mangal sthit hai tab praeparti hote bhi kalah bana rah sakta hai. makan athva jamin - jaydad ko lekar koi n koi vivad ho sakta hai.

devendra dayare, nagpur mo. 9689061101 bhagvan shri krishn ka jivan parichy

- bhagvan shri krishn ko alag alag sthanon men alag alag namon se jana jata hai.

- uttar pradesh men krishn ya gopal, govind ityadi namon se jante hain.

- rajasthan men shrinathji ya thakurji ke nam se jante hain.

- maharashtra men bitthal ke nam se bhagvan jane jate hain.

- urisa men jagannath ji ke nam se jane jate hain.

- bangal men gopal ji ke nam se jane jate hanai.

- dakshin bharat men venktesh ya govinda ke nam se jane jate hain.

- gujrat men dvarikadhish ke nam se jane jate hain.

- asam, tripura, nepal ityadi purvottar kshetron men krishn nam se hi puja hoti hai.

- maleshiya, indoneshiya, amerika, inglaind, frans ityadi deshon men krishn nam hi vikhyat hai.

- govind ya gopal men ‘go’ shabd ka arth gay evan indriyon, donon se hai. go ek sanskrit shabd hai aur rigved men go ka arth hota hai manushya ki indriyan...jo indriyon ka vijeta ho jiske vash men indriyan hon vahi govind hai, gopal hai.

- shri krishn ke pita ka nam vasudev tha islie inhen ‘vasudev’ ke nam se jana gaya. shri krishn ke dada ka nam shursen tha.


kariyar se juri kisi bhi samasya ka jyotishiya upay paen hamare kariyar eksapart jyotishi se.


- shri krishn ka janm uttar pradesh ke mathura janapad ke raja kans ki jel men hua tha.

- shri krishn ke bhai balram the lekin uddhav aur angiras unke chachere bhai the, angiras ne bad men tapasya ki thi aur jain dharm ke tirthankar neminath ke nam se vikhyat hue the.

- shri krishn ne 16100 rajkumariyon ko raja narkasur ki karagar se mukt karaya tha aur un rajkumariyon ko atmahatya se rokne ke lie majburi men unke samman hetu unse vivah kiya tha kyonki us yug men haran ki huyi stri achut samjhi jati thi aur samaj un striyon ko apnata nahin tha.

- shri krishn ki mul patrani ek hi thi jinka nam rukmini tha jo maharashtra ke vidarbh rajya ke raja rukmi ki bahan thin. rukmi shishupal ka mitra tha aur shri krishn ka shatru .

- duryodhan shri krishn ka samdhi tha aur uski beti lakshmana ka vivah shri krishn ke putra samb ke sath hua tha.

- shri krishn ke dhanush ka nam sarang tha. shankh ka nam pa ûchajanya tha. chakra ka nam sudarshan tha. unki premika ka nam radharani tha jo barsana ke sarpanch vrishbhanu ki beti thi. shri krishn radharani se nishkam aur niahshvarth prem karte the. radharani shri krishn se umra men bahut bari thi. lagabhag 6 sal se bhi jyada ka antar tha. shri krishn ne 14 varsh ki umra men vrindavan chor diya tha aur uske bad vo radha se kabhi nahin mile.

- shri krishn vidya arjit karne hetu mathura se ujjain, madhya pradesh aye the aur yahan unhonne uchch koti ke brahman maharshi sandipni se alaukik vidyaon ka gyan arjit kiya tha.

- shri krishn ki kul ayu 125 varsh thi. unke sharir ka rang gahra kala tha aur unke sharir se 24 ghante pavitra ashtagandh mahkta tha. unke vastra resham ke pile rang ke hote the aur mastak par mormukut shobha deta tha. unke sarthi ka nam daruk tha aur unke rath men char ghore jute hote the. unki donon ankhon men prachand sammohan tha.

- shri krishn ke kulguru maharshi shandilya the.

- shri krishn ka namakaran maharshi garg ne kiya tha.

- shri krishn ke bare pote ka nam aniruddh tha jiske lie shri krishn ne banasur aur bhagvan shiv se yuddh karke unhen parajit kiya tha.

- shri krishn ne gujrat ke samudra ke bichon bich dvarika nam ki rajdhani basai thi. dvarika puri sone ki thi aur uska nirman devshilpi vishvakarma ne kiya tha.

- shri krishn ko jara nam ke shikari ne ban mara tha.

- shri krishn ne hariyana ke kurukshetra men arjun ko pavitra gita ka gyan ravivar shukla paksh ekadshi ke din matra 45 minat men de diya tha.

- shri krishn ne sirf ek bar balyavastha men nadi men nagn snan kar rahi striyon ke vastra churae the aur unhen agli bar yun khule men nagn snan n karne ki nasihat di thi.

- shri krishn ke anusar gau hatya karne vala asur hai aur usko jine ka koi adhikar nahin.

- shri krishn avtar nahin the balki avtari the....jiska arth hota hai ‘purn purushottam bhagvan’.

- n hi unka janm sadharan manushya ki tarah hua tha .

- sarvan dharman parityajam mamekan sharanam vraj aham tvam sarva papebhyo mokshasyami ma shuch-- bhagavad gita adhyay 18, shri krishn sabhi dharmon ka parityag karke ekmatra meri sharan grahan karo, main sabhi papon se tumhara uddhar kar dunga,daro mat! c k bharadwaj, saharanpur m. 8192086620 jivan ka kathor satya bhagvan vishnu garur par baith kar kailash parvat par gae.

dvar par garur ko chor kar khud shiv se milne andar chale gae. tab kailash ki apurva prakritik shobha ko dekh kar garur mantramugdh the ki tabhi unki najar ek khubsurat choti si chiriya par pari. chiriya kuch itni sundar thi ki garur ke sare vichar uski taraf akarshit hone lage. usi samay kailash par yam dev padhare aur andar jane se pahle unhonne us chote se pakshi ko ashcharya ki drishti se dekha.

garur samajh gae ki us chiriya ka ant nikat hai aur yamdev kailash se niklte hi use apne sath yamlok le jaenge. garur ko daya a gai. itni choti aur sundar chiriya ko marta hua nahin dekh sakte the. use apne panjon men dabaya aur kailash se hajarane kos dur ek jangal men ek chattan ke upar chor diya, aur khud vapis kailash par a gaye. akhir jab yam bahar ae to garur ne puch hi liya ki unhonne us chiriya ko itni ashcharya bhari najar se kyon dekha tha.

yam dev bole ‘garur jab mainne us chiriya ko dekha to mujhe gyat hua ki vo chiriya kuch hi pal bad yahan se hajaron kos dur ek nag dvara kha li jaegi. main soch raha tha ki vo itni jaldi itni dur kaise jaegi, par ab jab vo yahan nahin hai to nishchit hi vo mar chuki hogi.’ garur samajh gaye ‘mrityu tale nahin talti chahe kitni bhi chaturai ki jae.’ is lie krishn kahte hain:-

karta tu vah hai, jo tu chahta hai parantu hota vah hai, jo main chahta hun kar tu vah, jo main chahta hun fir hoga vo, jo tu chahega . .dandak thantaundae latmanjamat chavpkan dan 9582898484 ahankar ek bar ek vyakti kisi ke ghar gaya aur atithi kaksh men baith gaya. vah khali hath aya tha to usne socha ki kuch uphar dena achcha rahega. to usne vaha tanga chitra utara aur jab ghar ka svami aya, usne chitra dete hue kaha, yah main apke lie laya hun. ghar ka svami, jise pata tha

ki yah meri chitra mujhe hi bhent de raha hai, sann rah gaya...!! ab ap hi bataen ki kya vah bhent pa kar, jo ki pahle se hi uska hai, us admi ko prasann hona chahie ?? murkh hain ham... ham yah nahin samjhte ki unko in sab chijon ki avashyakta nahin..!! agar ap sach men unhen kuch dena chahte hain to apni shraddha dijie, unhen apne har ek shvans men smaran kijiye aur vishvas manie, prabhu jarur prasann honge ! chakit hun

bhagavan, tujhe kaise rijhaun main, koi vastu nahin aisi jise tujh par chadhaun main...!! bhagvan ne uttar diya: ‘sansar ki har vastu tujhe mainne di hai. tere pas apni chij sirf tera ahankar hai, jo mainne nahin diya, usi ko tun mujhe arpan kar de... tera jivan safal ho jaega !‘ tnrrand chtanenkae knuvi dan 9300694736 lajvab lainen . . . . ‘ye hi satya hain’ . . . .

prashna: jivan ka uddeshya kya hai ?

uttara: jivan ka uddeshya usi chetna ko janna hai - jo janm aur maran ke bandhan se mukt hai. use janna hi moksh hai..!!

prashna: janm aur maran ke bandhan se mukt kaun hai ?

uttara: jisne svayan ko, us atma ko jan liya - vah janm aur maran ke bandhan se mukt hai..!!

prashna: sansar men duahkh kyon hai ?

uttara: lalach, svarth aur bhay hi sansar ke duahkh ka mukhya karan hain..!!

prashna: ishvar ne duahkh ki rachna kyon ki ?

uttara: ishvar ne sansar ki rachna ki aur manushya ne apne vichar aur karmon se duahkh aur sukh ki rachna ki..!!

prashna: kya ishvar hain ? kaun hain ve ? kya rup hai unka ? kya ve stri hain ya purush ?

uttara: karan ke bina karya nahin. yah sansar us karan ke astitva ka praman hai. tum ho, islie ve bhi hain

- us mahan karan ko hi adhyatm men ‘ishvar’ kaha gaya hai. vah n stri hai aur n hi purush..!!

prashna: bhagya kya hai ?

uttara: har kriya, har karya ka ek parinam hai. parinam achcha bhi ho sakta hai, bura bhi ho sakta hai. yah parinam hi bhagya hai tatha aj ka prayatn hi kal ka bhagya hai..!!

prashna: is jagat men sabse bara ashcharya kya hai ?

uttara: roj hajaron-lakhon log marte hain aur use sabhi dekhte bhi hain, fir bhi sabhi ko anant-kal tak rahne ki ichcha hoti hai.. isse bara ashcharya aur kya ho sakta hai..!!


book navratri maha hawan & kanya pujan from future point


prashna: kis chij ko ganvakar manushya dhani banta hai ?

uttara: lobh..!! renu dubey, jabalpur m. 8989428769

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