akhiri prashn par charcha karna hi is lekh ka vishay hai. jyotishiya drishtikon se agar kundli men yog nahin hai to fal milne ki sanbhavna nahin hai, yani apki kismat men vah fal nahin hai aur mil bhi nahin sakte. aur agar kundli men sanbhavna ya yog hai to apki kismat men vah fal likhe hain aur anukul dasha-gochar par apko vah fal prapt hone chahiye. parantu kai bar aisa bhi dekha gaya hai
ki anukul fal ya apekshanusar falon ki prapti nahin ho pati hai. prashn hai, ki kya kismat men likha yun hi bina kuch kiye mil sakta hai, jaise nimn chitra men vyakti sapnon se hi sabhi prakar ke falon ke kamna kar raha hai? jyotish shastra ka adharbhut siddhant hai ki manushya karm karne ke liye paida hua hai aur apne karmon ke anurup vah janma-janmantaron men fal bhogta hai.
shrimadbhagavatagita ;thaladdh ppp.5 ke anusar, sara manushya samuday prakritijanya gunon dvara utpann hua hai aur manushya karm karne ke liye badhya hai aur karm karna aur karm karte rahna manushya ka prakritik gun hai. thal pp.47 men bhi samjhaya hai ki manushya ka adhikar keval karm karne men hi hai, fal milenge ya nahin yah to uske adhikar kshetra men hi nahin ata. niyat karmon ke bare men thal gppp.8 ke anusar koi karm n karne se karm karna shreshth hai aur bina karm kiye to sharir nirvah bhi nahin ho sakta hai.
isiliye, kismat men likha pane ki bat to bahut dur ki hai. chalo yah to saf ho raha hai, ki hamen karm to karna hi hai kyonki karm karne ke liye ham badhya hain. to kya ham udasin bhav se karm karen aur ise ek bandhan manen, kya is bhanti kiye karmon se bhi hamen kismat men likha prapt ho sakta hai? karm kis prakar karne hain uske bare men bhi bahut kuch likha gaya hai.
thal tapp.14 ke anusar satvik, rajsik aur tamsik gunon se bani yah maya hai jiske vashibhut samanya manushya karm karta hai aur jo manushya ishvar ko samarpit hokar karm karte hain vah is maya ko par kar lete hain, kyonki unhen ishvar ki svikriti evan ashray prapt ho jata hai.
prachin samay men kisi karya ko karne se purva yagya adi karne ka prachalan tha, uska bhi tatparya karya siddhi ke liye ishvar ki svikriti ya ashirvad lena hi tha. kismat aur karm ke kanekshan ko thal gtappp.14 men kuch adhik vistar se samjhaya hai. ismen sabhi karmon ki siddhi ya fal ki prapti ke liye panch karan bataye gaye hain.
yahan ham karmon ki siddhi, fal prapti, prarabdh ya kismat men likhe ko pana adi sabhi ko paryayvachi man rahe hain. adhishthanan tatha katrta karana×ch prithvigvadham. vividhashch prithak cheshta daiv×chaivatra pa×chamam.. bhavarth yah hai ki karya siddhi ke liye deh, karta, indriyan aur vividh cheshtaen hain aur pancham sthan sarvaprerak antaryami ka hai.
uprokt shlok ko samanya bhasha men samjhen to karya siddhi ke liye nimn ka hona avashyak haiah deh ya sharir ka hona avashyak hai, arthat karya karne ke liye avashyak vatavaran evan upakaran hone chahiye. karta hona chahiye, arthat patrata honi chahiye jo trigunon ke adhar par banti hai aur usi se ap apne lakshya ke bare men soch pate hain aur use nirdharit kar pate hain.
har vyakti ka lakshya alag hota hai kyonki lakshya nirdharit karne ki shakti ka mul adhar hai patrata. indriyan se tatparya hai vividh yojnaon ka hona aur unko karyanvit karna. sabhi gyanendriyon, karmendriyon, man, ahankar aur buddhi ka jis prakar santulit prayog sabhi sukh evan moksh ki prapti kara sakta hai, usi prakar yojnaon ko bhi karyanvit karne se manushya apne lakshya ki or agrasar hota hai.
ise ek sadhna ki bhanti bhi samajh sakte hain. vividh cheshtaon se tatparya hai ki nirantar mehanat karna aur viprit paristhitiyon men bhi mehanat karte rahna. apne, angreji ki kahavat to suni hi hogi shlavak imsche jivem uiv imasach jimauemsamesh. uprokt shlok ka bhav is kahavat men bhi kuch jhalkta hai yani uprokt char karan upalabdh hone ke bad pancham karan ishvar svayan hain.
panchven karan par manushya ka vash nahin hai aur panchven karan ka astitva usse purva ke char karnon ke bad hi ata hai. iska arth yah hai, ki agar pratham char karan nahin hain to pancham karan ka to saval hi nahin uth sakta chahe apki kismat men kuch bhi likha ho, kismat men likha prapt karne ke liye pratham char karan to hone hi chahiye jo ki manushya ke bas men hi hain aur manushya ko apne karmon ko ek sima ke andar chayan karne ki svatantrata bhi hai.
halanki, ismen koi sandeh nahin hai ki kismat men likhe anusar hi manushya ke samaksh is prakar ka vatavaran nirmit ho hi jata hai, jisse vah apne prarabdh men likhe falon ko pane aur karm karne ke liye pravritt ho sake. nishkarsh yah hai ki karm aur kismat ka ek gahra sanbandh hai aur kismat men likhe purn fal tabhi mil sakte hanai jab thal gtappp.14 ke panchon karan upalabdh hon jismen se pratham char manushya ke adhin aur pancham ishvar ke adhin hai.