hast rekha evan kundli milan

Future Point

Views : 2179 | April 2017

samanyatah janmapatri men sthit grah (mangl) ke adhar par hi mangli yog ka vishleshan kiya jata hai. parantu jaise yog janmapatri men hote hain prayah vaise hi yog hastarekhaon men bhi paye jate hain, isi se kah sakte hain ki janmapatri v hastarekha ek dusre ke purak hain. yadi jatak mangli ho to vidvanon dvara yah salah di jati hai ki mangli vyakti ka vivah mangli se hi karen. hatheli men mangal ke nimn 3 bhag hote hain:

1). uchch mangal (aghrya, upar ya nigetiv marsa).

2). mangal ka maidan (ple aef marsa).

3). nimn mangal. pratham mangal ko uchch mangal kahte hain.

yah budh parvat ke niche tatha chandra parvat ke upar hriday rekha aur mastishk rekha ki samapti par bich men sthit hota hai. dvitiya mangal ko nimn mangal kahte hain. yah tarjani anguli ke niche jivan rekha ke aranbhik sthal ke niche v shukra parvat ke upar sthit hota hai. tisra sthan mangal ka maidan hota hai jo uchch v nimn mangal ke bich ya shukra evan chandra parvat ke bich trikon kshetra hota hai. yah hatheli ke madhya bhag men hota hai. vivah rekha, kanishthika anguli evan budh parvat ke pas men prayah ek ya do -tin rekhayen pai jati hain. ek rekha ka hona shubh rahta hai, kintu donon hathon men do ya adhik rekhayen vidyaman hon aur hriday rekha bhi tuti ho ya vikrit ho, brihaspati ka parvat daba ho ya apne sthan se khisak kar shani ke parvat se mil gaya ho, brihaspati ki anguli vikrit ho, shukra parvat daba ho tatha angutha bedaul, sakht, mansal hath ho, piche ki or n jhukte hane adi lakshan jatak ke hathon men ho to vah jatak ‘‘manglik dosh’’ se yukt hota hai. avivahit jatkon ke bhi ye hi lakshan hote hain. mangli ki shadi mangli se n karne par vaivahik jivan asamanya hota hai. is tarah hastarekha se manglik dosh ki jankari prapt ki ja sakti hai.

hastarekha dvara var-vadhu ka milan nimn baton par nirbhar karta hai.

1. sanvad (batchit)

2. bahya vyaktitva,

3. atmik milan,

4. yaun melapak,

5. samanubhuti bhav . iske alava, jivan men sukh-samriddhi ke paksh, viprit paristhitiyon men dhairya, paraspar prem bhav adi ka bhi vichar kiya jata hai. niyam-

milan men anguthe ka mahatva: mukhya bindu

1. anguthe ka tisra por (nichla), jivan rekha dvara niche vishesh akar diya jata hai. shukra parvat ko utkrisht banane men vishesh bhumika nibhata hai. is parvat ka ubhra hona grihasth jivan men saflta ka suchak hai.

2. sudrirh anguthe se santulit danpatya jivan ka sanket milta hai.

3. angutha sidha, sudaul tatha lanba ho aur uske poron ki lanbai bhi spasht ho.

yah anupat 2ah3 ka ho to shreshth rahta hai to vah vyakti buddhi man hota hai aur apne nirnay par adig rahta hai. vah samay ke mahatva samanyatah janmapatri men sthit grah (mangl) ke adhar par hi mangli yog ka vishleshan kiya jata hai. parantu jaise yog janmapatri men hote hain prayah vaise hi yog hastarekhaon men bhi paye jate hain, isi se kah sakte hain ki janmapatri v hastarekha ek dusre ke purak hain. yadi jatak mangli ho to vidvanon dvara yah salah di jati hai ki mangli vyakti ka vivah mangli se hi karen. hatheli men mangal ke nimn 3 bhag hote hain:

1). uchch mangal (aghrya, upar ya nigetiv marsa).

2). mangal ka maidan (ple aef marsa).

3). nimn mangal. pratham mangal ko uchch mangal kahte hain.

avivahit jatkon ke bhi ye hi lakshan hote hain. mangli ki shadi mangli se n karne par vaivahik jivan asamanya hota hai. is tarah hastarekha se manglik dosh ki jankari prapt ki ja sakti hai. hastarekha dvara var-vadhu ka milan nimn baton par nirbhar karta hai.

1. sanvad (batchit)

2. bahya vyaktitva,

3. atmik milan,

4. yaun melapak,

5. samanubhuti bhav . iske alava, jivan men sukh-samriddhi ke paksh, viprit paristhitiyon men dhairya, paraspar prem bhav adi ka bhi vichar kiya jata hai. niyam- milan men anguthe ka mahatva:

mukhya bindu

2. sudrirh anguthe se santulit danpatya jivan ka sanket milta hai.

3. angutha sidha, sudaul tatha lanba ho aur uske poron ki lanbai bhi spasht ho. yah anupat 2ah3 ka ho to shreshth rahta hai to vah vyakti buddhi man hota hai aur apne nirnay par adig rahta hai. vah samay ke mahatva ko samjhta hai aur uska sadaiv sadupyog karta hai. samajik bandhan aise vyakti ke vicharon ko pramanit nahin karte hain. vah safal v imandar hota hai.

4. yadi vadhu ka angutha sundar hone ke sath lachila bhi ho to yah lakshan kanya ko nai paristhitiyon men dhal lene men saksham banati hain.

5. yadi angutha chota aur uska pahla por mota ya mansal ho to vah jiddi evan gande svabhav ka hota hai, aise vyakti se satark rahna chahie.

milan men vivah rekha ka mahatva

1. yadi vivah rekha gahri ho aur lalima liye ho aur mastishk rekha par (shani parvat ke niche ki or) kala bindu ho to yah jivnsathi ke lie pran ghatak hoti hai.

2. yadi bayen hath men vivah rekha, hriday rekha ko katti hui jhukakar shukra parvat par pahunchti ho to talak ki sanbhavna hoti hai. yadi donon hathon men yah sthiti ho to talak nishchit hota hai.

3. yadi vivah rekha se ek shakha niche ki taraf akar surya rekha ko kate to jivnsathi ka svasthya kharab karti hai. yadi upar ki or surya parvat par jaye to yah shubh sanket hai.

4. yadi mangal kshetra se koi rekha nikalakar vivah rekha ko sparsh kare to vivah men vyavdhan upasthit hota hai.

5. yadi shukra ya chandra parvat se kuch rekhaen nikalakar vivah rekha se mile to vyakti kamuk, bhogi, vyasni aur premi hota hai.

milan se jivan rekha ka mahatva ah yadi jivan rekha ka udgam do sthan se ho aur fir vah ek hokar chale to pati-patni men talak hota hai. uprokt vivechan ke alava hastarekha dvara milan nimn baton par bhi nirbhar karta hai jisse danpatya jivan madhur evan sukhamay ho-

1. uttam ayu yog: yadi var-vadhu donon ki ayu lanbi hai tabhi danpatya jivan safal ho sakta hai anyatha nahin. iske liye donon ke hathon men nimn gun/dosh dekhne chahie.

gun 1. purn golai liye huye ek achchi evan lanbi jivan rekha.

2. purn manibandh rekhaen.

3. purn evan uttam hriday v mastishk rekha

4. purn uttam evan viksit mangal evan budh rekha.

dosh 1. jivan rekha ka kam umra men tutna adi.

2. vivah rekha ka tutna .

3. budh-rekha ka kam ayu men jivan rekha se milna.

4. jivan rekha, mastishk rekha, hriday rekha ka aranbh men jurna v jivan rekha ka tutna .

2. uttam svasthya yog yadi var-vadhu donon hi svasth hain tatha bimari se mukt hain tabhi apne jivan ke karya sanpann kar sakte hain. iske lie donon ke hathon men nimn gun/ dosh dekhne chahie:

gun 1. svasth nakhun.

2. jivan rekha se upar ki or niklti rekhaen.

3. uttam bhagya rekha

4. uttam purn viksit mangal rekha.

5. ya to budh rekha ka n hona ya ho to uttam v purn viksit.

6. jivan rekha evan mastishk rekha ka aranbh men uttam viksit hona.

7. uttam viksit hriday, mastishk evan jivan rekha.

dosh 1. kamjor nakhun

2. jivan rekha se niche ki or jati rekhayen.

3. tuti bhagya rekha

4. tuti mangal rekha

5. tuti hui budh rekha

6. kamjor mastishk evan hriday rekha.

7. aranbh men janjirdar mastishk evan hriday rekha.

3. talak yog n ho talak, kuch samay ke lie alag rahna, algav adi danpatya jivan men duahkhad sthiti hai. udahrn: bhagvan shriram ko sita ka viyog v lakshman ko bhai shriram ki seva hetu van gaman samay viyog bhogna para tha. iske gun/dosh nimn hain-

1. vivah rekha ka aranbh men/ant men dvimukhi hona kuch samay ke lie alag karta hai.

2. vivah rekha ko katti rekha talak ka yog banati hai.

3. shukra parvat par jala ya katti hui rekhayane jatak men sharirik kami ke karan alag (niyantran) karti hai.

4. yogon ka vishleshan ‘‘milan men vivah rekha ka mahatva’’ men kiya gaya hai.

4 uttam sharirik anukulta iske antargat yaun-sanbandh ate hain jo danpatya jivan men madhurta, khushi late hanai. iske gun dosh nimn hanai- gun

1. gahri, patli v gulabi vivah rekha.

2. purn viksit ubhar liye mangal parvat.

3. uttam viksit evan purn ubhar liye shukra v chandra parvat.

4. purn viksit anguthe ka tisra parva

5. purn viksit hriday evan mastishk rekha.

dosh 1. mastishk evan jivan rekha men atyadhik duri.

2. mangal pradhan vyaktitva aur do purn mangal parvat

3. atyadhik viksit shukra v mangal parvat

4. hatheli ka nichla hissa atyadhik viksit hona.

5. hriday rekha par kale chihna

6. budh rekha ya yakrit rekha ka samapti par dvishakhit hona napunskta deta hai. yah sharirik kamjori ko darshata hai, jisse danpatya jivan men talak ki naubat tak lati hai. svabhav (prakriti) evan charitra anukulta iske gun/dosh nimn hain:

gun 1. uttam viksit hriday rekha, jivan rekha v vivah rekha.

2. jivan rekha v mastishk rekha ke bich samanya duri.

3. shukra valay ka keval aranbh v ant men banna.

4. uttam viksit shukra v brihaspati parvat.

5. hriday rekha ka brihaspati parvat par samapt hona.

dosh 1. doshpurn vivah rekha.

2. asamanya jivan rekha.

3. janjirdar hriday rekha.

4. shukra, brihaspati v chandra parvaton ka andar dhansa hona.

5. choti v halki hriday rekha.

6. mangal parvat ka atyadhik viksit hona v is parvat par doshpurn chihn.

7. khandit bhagya rekha.

8. shukra valay ka bich men banna.

6. uttam santan yog santan ke bagair parivar purn nahin hota hai tatha vayu santan ko nau mahine tak garbh se rakhti hai atah vayu ke hathon men santan yog bahut hi shubh hone chahiye. iske gun/ dosh nimn hai: gun

1. uttam viksit shukra parvat, guru parvat.

2. uttam viksit anguthe ka tisra por.

3. vivah rekha ke upar banne vali rekhaen spasht, lanbi v saf-suthri hon.

4. anguthe ke adhar par parivar mudrika.

5. uttam viksit budh ki anguli

6. uttam viksit hriday rekha.

dosh 1. shukra v guru parvat ka andar dhansa hona.

2. vivah rekha ke upar kraes (gddh hona.

3. choti hriday rekha.

7. uttam arthik v vyavsayik sthiti dhan ke abhav men danpatya jivan men kalah paida ho jata hai. atah arth ko nakara nahin ja sakta hai. iske gun/dosh nimn hanai: gun

1. uttam viksit bhagya evan surya rekha.

2. uttam viksit surya v brihaspati parvat.

3. brihaspati parvat par samapt hoti bhagya rekha.

4. vistrit hatheli.

5. hatheli v rekhaon par shubh chihn jaise- trishul, chakra adi.

6. uttam viksit mastishk v jivan rekha.

7. hatheli ke madhya men mastishk evan jivan rekha se band, gahra tribhuj. dosh

1. tuti bhagya rekha

2. surya v brihaspati parvat ka andar dhansa hona.

3. kamjor bhagya, surya rekha, jivan rekha.

4. bhagya rekha se niklti nichli rekhaen.

5. bhagya rekha par anavashyak nakaratmak chihn.