svapn aur fal

Future Point

Views : 47639 | June 2014

’’sapne jehi san hoi larai, jage samujhat man sakuchai.’’

jo yatharth men nahin hai, avastavik hai use sach ki bhanti sakar rup men dekhne ka nam svapn hai arthat jo apna nahin hai, use nidra men ankhon ke samne dekhna sapna hai. nahin ko sahi men dekhna hi to svapn kahlata hai.

adhunik vigyaniyon ne svapn vishayak jin tathyon ka pata lagaya, unmen se adhikansh rishiyon ke nishkarshon se mel khate pae gae hain. brihdaranyak men jagrit evan sushupt avastha ke saman manav ke man ki tisri avastha svapn avastha mani gai hai. jis prakar manushya ke sanskar use jagritavastha men atmik santosh aur prasannata pradan karte hain, usi prakar jo bhi svapn aenge ve ujjval bhavishya ki sanbhavnaon ke pratibinb hi honge.

shikago vishvavidyalay ke do chatron nepoliyan klirman tatha sujon aisetiski jab is sanbandh men shodh karne baithe to un donon ka shodh karya to purn nahin ho saka par svapn se sanbandhit kai naye tathya samne ae. unhonne paya, ki jab koi svapn dekhta hai, to uski ankhon ki putliyan thik usi prakar ghumti hain jis prakar jagritavastha men koi bhi drishya adi dekhte samay ghumti hain. arthat ankhane us samay band rahte hue bhi dekhti hain.

jagte hue jo diva svapn ham dekhte hain ve matra kalpanaen hi hoti hain par sushuptavastha men jo kalpanaen ki jati hain unhen svapn kahte hain. nirarthak, asangat svapn uthli nind men hi ate hain jo udvign karne vale hote hain. vastutah manushya nirantar jagta nahin rah sakta. yadi kisi ko sone hi n diya jae to vah mar jaega. manushya apne jivan ka ek tihai bhag nidra men vyatit karta hai aur nidra ka adhikansh bhag svapnon se achchadit rahta hai.

bhartiya shastradi svapn ko drishya aur adrishya ke bich ki dvar arthat sandhi dvar kahte hain manushya is dvar se is lok ko bhi dekh sakta hai aur parlok ko bhi. is lok ko sandhi sthan v svapn sthan kahte hain.

svapnon ka sanbandh man v atma se hota hai to inka sanbandh chandra aur surya ki yuti se lagate hain. govind raj virchit ramayan bhushan ke svapnadhyay ka vachan hai ki jo stri ya purush svapn men apne donon hathon se suryamandal athva chandra mandal ko chu leta hai, use vishal rajya ki prapti hoti hai. atah spashtataya kisi bhi vyakti ko shubh samay ki suchna dene vale svapnon se yah purvanuman kiya ja sakta hai. chandra ki sthiti v dashaen shubh hone par evan surya ki sthiti v dashaen adi karak hone par shubh svapn dikhai parenge anyatha ashubh. pratyaksh rup men dekha jae to svapn ka ane ya n ane ka karan surya v chandra grah hi hote hain kyonki surya ka sanbandh atma se aur chandra ka sanbandh manushya ke man se hota hai.

duahkhad ya duahsvapnon ke ane ka karan hamara moh aur papi man hi hai. yahi bat atharvaved men bhi ati hai.

‘yastva svapnen tamsa mohyitva nipadyate’

arthat manushya ko apne agyan aur papi man ke karan hi vipattisuchak duahsvapn ate rahte hain. inke nirakaran ka upay batlate hue rishi pipyalad kahte hain ki yadi svapnavastha men hamen bure bhav ate hon to aise duahsvapnon ko pap-tap, moh-agyan evan vipatti janya janakar unke nirakaran ke lie brahm ki upasna shuru kar deni chahie taki hamari durbhavnaen, durjanaen, dushpravrittiyan shant ho jaen jisse man men sadpravrittiyon, sadachrnon, sadgunon ki abhivriddhi ho aur shubh svapn dikhai dene lage aur atma ki anubhuti hone lage. valmiki ramayan ke prasangon se spasht hai ki papi grah mangal, shani, rahu tatha ketu ki dasha, antardasha tatha gochar se ashubh sthanon men hone par bure svapn dikhai dete hain jo jivan men ane vali duravastha ka manushya ko bodh karate hain. sath hi shubh grahon ki dasha antardasha men shubh grahon ke shubh sthan par gochar men achche svapn dikhai dete hain. akash men upar uthna unnati tatha abhyuday ka dyotak hai jabki upar se niche girna avnti v kasht ka parichayak hai.

bure svapn ana tabhi sanbhav hai jab lagn ko, chaturth evan pancham bhav ko prabhavit karta hua grahan yog (rahu+chandra, ketu+surya, rahu+surya, ketu+chandra) aur chandal yog (guru v rahu ki yuti) vali grah sthiti nirmit ho ya isi ke samakaksh dashaon, gochriya grahon ka duryog ban jae. iske viprit lagn, chaturtha/ pancham bhav ko prabhavit karte hue shubh grahon ke sanyog ke samay achche svapn ane ki kalpana ki ja sakti hai.

jab hamen koi achche sukhad svapn dikhai dete hain, to hamara man pulkit ho jata hai, hamen sukh ki anubhuti hone lagti aur ham prasann ho jate hain. parantu jab hamen bure svapn dikhte hain to man ghabra jata hai, hamen ek adrishya bhay satane lagta hai aur ham dukhi ho jate hain. vidva anon ke anubhvon se hamen yah bat gyat hoti hai ki is tarah ke bure, daravne svapn dikhai dene par yadi nind khul jae to hamen punah so jana chahie.

svapnon ke svarup

falit jyotish men svapnon ko vishleshnon ke adhar par sat bhagon men banta jata hai- drisht svapn, shrit svapn, anubhut svapn, prarthit svapn, sammohan ya hipnegogiya svapn, bhavik svapn aur kalpanik svapn.

drisht svapna

din pratidin ke kriya kalapon ko sote samay svapn rup men dekhe jane vale sapnon ko drisht svapn kaha jata hai. ye sapne karya kshetra men atyadhik dabav aur kisi vastu ya karya men atyadhik liptata ke karan ya man ke chintagrast hone par dikhai dete hain. islie inka koi fal nahin hota. kabhi sone se purva kisi prakaran par vichar vimarsh kiya gaya ho aur kisi bat ne man ko prabhavit ya udvelit kiya ho, to bhi manushya sapnon ke sansar men vicharan karta hai.

shrit svapna

bhayavah film dekhakar ya upanyas parhakar sapnon men bhaybhit hone valon ki sankhya kam nahin hai. in sapnon ko shrit svapn kaha jata hai. ye sapne bhi bahya karnon se dikhai dene ke karan nishfal hote hain.

anubhut svapna

jagrit avastha men koi bat kabhi man ko chu jae ya kisi vishesh ghatna ka man par prabhav para ho aur us ghatna ki svapn rup men punravritti ho jae, to aisa svapn anubhut sapnon ki shreni men ata hai. inka bhi koi fal nahin hota.

prarthit svapna

jagrit avastha men devi devta se ki gai prarthana, unke sammukh ki gai puja-archana ya ichcha sapne men dikhai de, to aisa svapn prarthit svapn kaha jata hai. in sapnon ka bhi koi fal nahin hota.

kalpanik svapna

jagrit avastha men ki gai kalpana sapne men sakar ho sakti hai kintu yatharth jivan men nahin aur is prakar ke sapnon ki ganna bhi falhin sapnon men ki jati hai.

sammohan ya hipnegogiya svapna

manushya rogon se pirit hone par, vat, pitt ya kaf bigrne par jo svapn dekhta hai, ve bhi nishfal hi hote hain. nind ki vah avastha, jise medikal sains ki bhasha men hipnegogiya aur bhartiya bhasha men sammohan kaha jata hai. ismen vyakti n to puri tarah se soya rahta hai aur n puri tarah se jaga. ismen dekhe gae sapne bhi nishfal hote hain.

is tarah upar varnit sabhi chah prakar ke sapne nishfal hote hain. ye sabhi asanymit jivan jine valon ke sapne hain. vishva men 99.9 pratishat log asanymit jivan hi adhik jite hain. yahi karan hai ki ye log svapn ki bhasha nahin samajhakar svapn vigyan ki, svapn jyotish ki khilliyan urate rahte hain. svapn ke bare men inki dharnaen nakaratmak soch vali hi hoti hain.

bhavik svapna

jo svapn kabhi dekhe n gae hon, kabhi sune n gae hon, ajibogrib hon, jo bhavishya ki ghatnaon ka purvabhas karaen, ve bhavik svapn hi faldayi hote hain. pap rahit mantra sadhna dvara dekhe gae svapn bhi ghatnaon ka purvabhas karate hain. manav ka prayojan isi prakar ke svapnon se hai. janmakalin ya gochriya kalasarp yog vali grah sthiti arthat rahu-ketu ke mukh men sabhi grahon ke sama jane vali sthiti ke nirmit ho jane par bhagvan shankar ke kanthhar panchmi tithi ke devta svapn men akar manushyon ke dil ko dahla dete hain. aisa sapna dekhakar manushya ka man mastishk vichlit ho uthta hai.

arishtaprad surya, chandra, rahu aur ketu ke mantra jap v stotra path se tatha dan, shanti karm ke upayon ko apnakar vyakti dukhad svapnon ke anishton se bachne men samarth ho sakta hai.

svapn fal vichar

jab bhi kisi vyakti ke jivan men koi asadharan paristhiti hoti hai, svapn ate hain. kuch vishisht svapn yad bhi rahte hain. brahm muhurt ke svapn aksar sach bhi hote hain. rat ke pratham, dvitiya athva tritiya prahar men dikhne vale svapn lanbe samay ke bad sach hote hue pae jate hain.

svapnon ke vishay men kuch pratikon ko hamari lok sanskriti men manyata prapt hai, jo is prakar hain.