अँगुलियों में छिपा है आपका भविष्य

anguliyon men chipa hai apka bhavishya  

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anguliyon men chipa hai apka bhavishya pan. shri krishn sharma tarjani se janen uchch pad agunsht ke pas vali ungli ko tarjani kahte hai. angreji men ise ‘‘indeks fingr’’ ke nam se jana jata hai. pratyek ungli men tin parva hote hai inhe upar se kramshah pratham, dvitiya aur tritiya parva kaha jata hai. tarjani ke pratham parva men ‘‘mesh’’ rashi dvitiya men ‘‘vrish’’ tatha tritiya men ‘‘mithun’’ rashi ka nivas sthan hota hai. hath ki charon ungliyon ke 12 parva 12 rashiyon ko ingit karte hai. koi bhi hastarekha visheshagya ungliyon ki in rashiyon ke madhyam se jatak ki janmapatri asani se bana sakta hai. is ungli ke niche guru parvat ka nivas hone ke karan ise ‘‘jupitar fingr’’ (guru ki ungli) bhi kahte hai. sadharntya yah ungli madhyama tatha anamika se choti hoti hai lekin is ungli ka madhyama ke barabar hona bahut hi uttam mana jata hai. aisa vyakti dhanadhya, gaurvshali tatha uchya pad par asin hota hai. nepoliyan bonapart ki tarjani aur madhyama barabar lambi thi. isliye kuch log is ungli ko nepoliyan figanr bhi kahte hai. kisi kisi hath men yah madhyama se choti to hoti hai lekin anamika ke barabar dekhi jati hai aisa vyakti bhali-bhanti vichar karke nirnay leta hai, vah svabhimani tatha nitigya hota hai. uske pratyek karya asani se bante jate hai. yadi yah madhyama se lambi ho to aise vyakti tanashahi mijaj ke hote hai unmen dusron par hukumat karne ki prabal ichcha pai jati hai. aise vyakti nyay ke kshetra men safal ho sakte hai. yadi anya grah balvan ho to aise vyakti safal edvoket, jaj ya uchch star ke prashasak ho sakte hai. yadi yah ungli madhyama tatha anamika dono men choti ho to badhaon ki suchak hai. bina badha aye aise vyakti ka koi kam nahin banta. anamika bataegi kushal vyapar evan deshabhakti madhyama tatha kanishtha (sabse choti) ke madhya anamika ka sthan hai. ise angreji men ‘‘fingar af apolo’’ kahte hai. iske thik niche surya parvat ka sthan hone se ise suryaganuli se bhi sanbodhit karte hain. iske pratham parva men ‘‘karka’’ rashi dvitiya men ‘‘sinh’’ tatha tritiya men ‘‘kanya’’ ka nivas mana gaya hai. yadi isse tarjani badi ho to unnatishil ke sath-sath vah kushal vyapari bhi banta hai. anamika aur tarjani ke barabar hone se jatak anek kalaon ka jankar hoga, usmen nam kamane ki abhilasha hogi. vah sachcha deshabhakt hoga. iska madhyama ke barabar hona ashubh hai. aise vyakti apavyayi tatha svarthi hote hai. apne dhan ko snvay ki galtiyon se barbad karte rahte hai. anamika ka madhyama ki taraf jhukna apradhik pravriti ka pratik hai. ve badnam hote hai. yadi anya grah kharab ho to jal ki yatra bhi ho sakti hai. iska kanishthika ki taraf jhukna bahut shubh hai. aise vyakti ka badha-chadha vyapar hota hai. ve dhani hote hai. madhyama bataegi lakshya prapti tarjani ke pas vali uganli ko madhyama kahte hai. iske niche shani ka parvat hone se ise angreji men ‘‘fingar aef setarna’’ bhi kaha jata hai. iske pratham parva men ‘‘makar,’ dvitiya men ‘‘kunbh‘‘ tatha tritiya men ‘‘min‘‘ rashi ka nivas hota hai. purva men bataya gaya ki tarjani aur madhyama ka barabar hona shubh hai. vahin anamika aur madhyama ka barabar hona ashubh hai. aise vyakti apne dh an ka apavyay vyarth ki chijo jaise laetri, satte, jua adi men vyay karte rahte hai. is uganli ka adhik lanba hona bhi shubh nahin hai. jinki ungli badi hoti hai ve hamesha chintatur tatha udas bane rahte hain. yadi yah anamika ki taraf jhuk rahi ho, to vaicharik asthirta ka pratik hai. madhyama ke tarjani ki taraf jhukne se atmavishvas ki badhotri hoti hai. aise vyakti asani se apne lakshya ko prapt kar lete hai. kanishthika se jane ayu hath ki sabse choti ungli ka nam kanishthika hai. ise angreji men litil fingar kahte hain. iske niche budh parvat ka nivas hone ke ise ‘‘figanr af markri’’ bhi kahte hai. iske pratham parva men ‘‘tula’’ dvitiya men ‘‘vrishchik’’ tatha tritiya men ‘‘dhanu’’ rashi ka nivas hota hai. iska bada hona bahut hi shubh hai. yadi ek anamika ke pratham parva ke adhe bhag ko par kar jaye to aise vyakti uchch koti ke prashasak hote hai. ‘‘narad sanhita’’ ke anusar aise jatak sau varsh tak jite hai. kanishthika ka chota hona asflta ka pratik hai tatha iska tedha hona asthirta ka dyotak hai. angushth se jane svabhav aur saflta hath ka sabse mahatvapurn ang angushth hai. angushth aur mastishk ka ghanishth sanbadh hai. mukhyatah ye do prakar ke hote hai. ek sidha tatha dusra jhuka komal. jiske hath ka angutha sudridh ho ve jiddi svabhav ke hote hain dusre ki bat ko jyon ki tyon svikar nahin karte. achche tarkik, dridh vicharon ke karan ve apne lakshya ko prapt kar lete hai. paise ka sadupyog karna ve bhali bhanti jante hai. yadi angutha dridh ho to aise vyakti bade kanjus hote hai. paise ke mamle men ve bahut rukhe hote hai. komal aur jhuke anguthe se vyakti ke jivan men asthirta a jati hai. yadi mastishk rekha sidhi n hokar jhuki hui ho to ve sahi samay par sahi nirnay nahin le pate. pravritti kharchili hoti hai. ve samay v paise ka sadupyog nahin kar sakte. lekin aise jatak udar, dayalu, paropkari, bhavuk aur kalpanashil hote hai. dusron ke hit sampadan men ve snvay ko gaurvanvit mahsus karte hai. jaldabaj hote hai. vicharon men bar-bar parivartan karne ke karan unhe saflta nahin mil pati. lekin aise vyakti har paristhiti men apne apko dhal lene ki adbhut shakti rakhte hai. anguthe ke tin bhag hote hai- udhrva (nakh ke pas vala) bhag, madhyam bhag tatha adhobhag. ye kramshah ichcha shakti, vichar shakti tatha prem shakti ke pratik hai. angutha lamba hona bahut shubh hain. yadi tarjani ke tritiya parva tak pahunch jae to aise jatak apni har abhilasha puri karte hai, ve dhanadhya aur khushhal hote hai. yadi yah chota ho, guru parva tak hi jae to aise vyakti hamesha asantusht aur kamvasna ke vashibhut hokar kadachari hote hai. angutha sidha, chikna, uncha tatha gol hona chahie. iske viprit bedhange aur kurup anguthe vale pashvik pravritti ke tatha murkh hote hai, ve kab krodhit ho jaen aur kab prasann, kuch nahin kaha ja sakta. aise vyakti apne abhisht karya ki siddhi ke lie jor jabaradasti bhi karte dekhe gae hai. angutha yadi upar se atyadhik mota ho to aise vyakti apradhik karyae men ruchi rakhte hai. choti-choti baton par gussa karke ladai karna unki adat hoti hai. kort kachhri ke chakkar lagte rahte hai. yadi anya grah nirbal hon to aise vyakti kisi ki hatya bhi kar sakte hai. sundar, sidhe aur sudridh anguthe vale kushal vyapari, nitigya, daektar tatha ganitagya hote hai.
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bhut-pret, pitridosh nivaran visheshank  September 2012

fyuchar samachar patrika ke bhut pret evan pitridosh nivaran visheshank men bhut prashnottari, pratadi shaktiyon ka rahasya v prabhav, bhut pret ek tarkik vivechan, rinanubandhan pira nivaran, pret kalp arthat gadur puran, jyotish v pret dosh, bhut preton ki rahasyamyi duniyan, balarisht evan bhut pret badha, upri badha aur jyotishiya viniyog, upri badha nivaran evan hanuman upasna, bhut pret badha hone par kya karen, pitridosh rahasya, pitridosh karan nivaran, bhut sanbandhi avismaraniya anubhav, pret badha nivarak jyotishiya samagri, dinman evan ratriman men parivartan kyon, vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, lal kitab, jyotish samagri, mantra chikitsa, sammohan, muhurt vichar, piramid evan vastu, hastarekha vigyan, satyaktha, dampatya sukh ke upay, sarvopyogi kripa yantra, adi vishyon par gahan charcha ki gai hai.

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