शेयर कमोडिटी व आपका भाग्य

sheyar kamoditi v apka bhagya  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2131 |  
bajar sadaiv ek saman nahin rahta hai. anekon log aj jaisa kal chale, gat saptah saman is saptah chale, gat mah saman is mah chale, gat varsh saman is varsh gat ritu saman is samay chale yah nahin hota. kabhi 2, 3 din mandi ya teji ki lain chandrama nikalta hai. lagatar 12-13 dinon ki ektrfa chal teji, mandi, sthir, sam ki lain surya dvara milti hai. kabhi yah ek mah bhi chalti hai. hamare bajar subah 9.15 se 3.30 v 10 baje se ratri 11.30 baje tak chalte hain kintu vishva ke anya deshon men bajar isse purva or pashchat bhi chalte rahte hain. ye bajar hi jo ratri paryant chalte hain vahi dusre din ka bajar subah khulne par jhatke se teji ya mandi kamoditi bajar men late hain. sona 500 se 100-50 tak upr niche aur krud aeyal 50-100-200 tak bhi khulta hai. anekon log band hone ki mandi ki sthiti se subh bhi mandi ki dharna lekar mandi ke saude karte hain. ratrikal ki chal ko nahin janne se subah dharna vah nahin banti. ratri ko kabhi band ke samay achank bahut teji ane se subah ki dharna ve mandi laga lete hain kintu subah bhi lagatar teji rahne ke yog se teji hi bani rahti hai aur 1-2-3 din yah rahti hai. kuch grah vishesh lagatar 1 mah 2 mah tak teji aur mandi ki lain dete hain aur ve sanpurn bajar ki dharan aa badal kar rakh dete hain. brihaspati kabhi pure varsh mandi aur teji ki dharna dete hain aur bajar upar niche hi chalta rahta hai. shani lagatar teji 6 mah 2 sal aur 5 sal tak bhi upr niche kar lagatar teji-mandi ki lagatar lain dekar bajar ki sanpurn dharna badal deta hai jise vishva vyapi teji mandi men badlta hai. jaise 2013-14 men ai chandi ki teji aur ab 15 ki mandi. yah shani bhumi aur desh ke vyapar ki bhi dharna banata hai aur lain bhi itihas ki banata hai vah kinvdanti ho jati hai. san 1997 se bhumi men chali teji 4-5 sal men bhumi ke bhav jamin se asman par lekar gayi aur aj sthiti apke samne hai. pure panch varshon men bhumi, bhavan aur desh ka vyapar jet gati se age barha tha aur akalpaniya dhan bhumi ke karobariyon ne kamaya. anekon dhan kuber desh ko is teji ne diye hanai. san 2012 ke pashchat se jo mandi lagi hai vah aj tak apke samne hai hi aur yah age bhi hai. abhi aur agami 2 varshon tak desh men mandi bhumi, bhavan aur vyapar ke lie bahut achchi nahin hai. bajar men dhan ki kami chalti hi rahegi. 2016 ke madhya men kuch lagega ki vyapar ab teji ki or jayenge kintu kuch dinon men bajar punah mande honge. budh pratimah hi 2 bar teji mandi aur teji deta hai. iska bar-bar uday aur ast bajar ko, mudrakosh ko aur bainkon ko bhi hila deta hai. anekon deshon ki mudra ko yah guru grah ke sanyog se bahut upar niche karta hai. rupya aur daelar ka antar bhi yah pradan karta hai. vaise dhan, baink, mudra par guru ka prabhav hai aur ve hi ise sanchalit karte hain kintu budh ke karan kuch suchna aur baten nakli teji mandi karti hi hai. budh ka sabse jyada prabhav egrikalchar kamoditi sadhnon par jyada parta hai. budh uday aur ast ko anekon jyotirvid bar-bar ke uday aur ast se manyata hi nahin dete hain kintu tatkal ki teji-mandi yah dekar anekon ko abad aur barbad karta hi hai. iska asar to hota hi hai. sanpurn vyapar ka sanchalan budh-buddhi se hi hota hai. budh bina kisi bat ke hi bajar ko upar niche minton men le jane ki kshamata rakhta hai ek khabar milte hi bajar tatkal chalang lagata hai aur tatkal girta bhi hai aur kuch samay men samanya sthiti par le ata hai. budh thos nahin apitu vayde se hi upar aur niche bajar ko karta hai. yah sheyar aur vayda saudon ka jyada prabhavit karta hai. aj bajar men mang aur purti ke niyam ko bhi purnatah vayda ne nakar diya hai. krud ka utpadan barh raha hai, barhta gaya. 6300 prati bairal ka krud farvri, march, aprail tak ghatte-ghatte 2700 tak a chuka tha. iske bad staek barha kintu fir bhi yah aprail ant aur mai mah men 3900 se jyada prati bairl hua fir punah se lagi mandi aur utpadan ki khabron se punah yah julai dusre saptah men 3222 prati bairal tak gira hai. vayda ka fayda kab karobari ko karorpti aur kab kangal bana de yah pata hi nahin lagta hai. is karan bare karobari aur audyogik gharanon ke apne guru aur jyotish salahkar hote hain jo pura vishleshan kar agami vyapar ki salah dete hain. audyogik gharanon ka apna teknikl vishleshan bhi hota hai kintu jyotishiya vishleshan ke age vah bauna hi hai aur satik bhi nahin hai. mang aur rpuirt ka niyam to akatya hai kintu aj ka vayda karobar itna bara hai ki vah bagair mang ke hi mulya barha deta hai. ek hi din men chandi 2000 se 3000 tak upar niche ana aj samanya hai. vyapar aj vayda se vishvavyapi aur intrnet se sanchaln ke karan minton men upar aur niche akasmat ata jata rahta hai aur hajir ke anusar hi chalna hota hai, kintu yahan bhi sona aur chandi ke vyapar men hajir men primiyam ke rup men munafa lena aranbh kiya hua hai jab mandi men kharidne jate hain tab ve bhav barhakar dete hain. teji hone par ap bechne jate hain tab primiyam ghatakar ap se lete hain. yah sarrafa men ho raha hai. sheyar bajar bhi khabron se prabhavit hota hi hai ismen dekhte hi dekhte itna antar ata hai ki samajh se pare hai. anekon vittiya sansthan aur baink apna munafa sunishchit karne hetu is bajar men paisa lagate hain aur sanpurn vishleshn pashchat chuninda sheyron aur chuninda kshetron men hi yah ek sath bahut bari kharidi karte hain. anekon bare-bare brokrej haus bhi yah hi marg apnate hain aur videshi sansthaon ki bhi yahi niti hoti hai. inki balka kharidi se bajar barhta hai aur bikri se bajar girta hi hai aur girta jata hai. rupye ki teji mandi vishva vyapar daelar se hi chalta hai aur yah bhi upar niche hota rahta hai. bhartiya rupya ek hi din 1 pratishat se 1.05 pratishat tak upar niche minton men ho jata hai. yahan log kahte hi rah jate hain rupya gir raha hai, bajar saikdon pvaint niche a jata hai. bajar khulte hi fir yah aur bikvali karte hain. is saikron hajaron karor ki bikvali se rupya gira hua hi khulta hai aur din men bikvali aur ane se girta jata hai. yah kray lagatar chalta hai aur rupya girta jata hai. abhi ke samay men bhartiya niveshak bhi bahut majbut hue hain. ye bajar ko turant sanbhal lete hain kintu isse rupya upar nahin ata hai. yah mukhya karan hai, karan to aur bhi anekon hain. chote niveshak samajh hi nahin pate aur vah bajar barhne ki rah dekhne men barbad hote jate hain. unhen kamane ke kam aur barbad hone ke jyada mauke ate hain. kuch sheyron ki teji bajar men samy-samay par alg-alag kanpniyon aur chuninda kshetron ke hi sheyar teji men ate hain. kuch din, mahine, ek do sal ke lie. iska mukhya karan hota hai sansthaon aur dalalon dvara sheyron ka batana. ye chuninda sheyar hi batate hain apne klainton ko aur ve kharidte rahte hain bhav barhta jata hai barhta jata hai aur ye salahkar hi unhen ek samay ek sath bechne ki suchna dete hain. ve apna sanpurn sheyar bech dete hain. punah yah salahkar us kanpni aur sheyar ko chorakar dusri kanpni aur sheyar ko kharidne ki salah dete hain. is tarah ye hi teji aur mandi late hain. samanya niveshak fans jata hai. vah teji hone par hi kharidta hai. usko is chanakya niti ka gyan nahin hota hai aur barbad hi hota hai. bhav jyada girne par ye salahkar hi ti.vi. par akar batate hain ki ap abhi ek do sal bane rahen bechen nahin. is tarh ap fanse rahte hain. yah chakra punah-punah dohraya jata hai. grah hi mandi ve teji dete hain jyotishiya vishleshan dvara hamne gat samay men yah to jan hi liya hai ki bajar ko vyakti nahin vyakti ki mansikta hi chalati hai aur yah mansikta grahon ke bhraman se banti hai. vyakti kya pura samaj, pura desh aur sanpurn jagat is adrishya shakti se sanchalit hote hain. jinke budh, shani, rahu, guru ya anya grah uttam avastha men hon vah in tarangon ko pahle hi samajh lete hain aur us karya men us kanpni men us kshetra men yah karya karte hain aur munafa kamate hain. kaun nuksan uthata hai jin vyaktiyon ke vartaman men shani, mangal, surya dvadash hain tab sabhi nuksan uthate hain. ismen bhi mukhya hai dusre bhav ke svami ka dvadash bhav men bhraman. mahadsha svami ka kamjor hona, antardasha svami ka vartaman men dvadash hona aur vishesh bhi tab jab vah gyatikarak ho ya atmakarak ho. is samay vyakti kitna bhi mahan ho vah nuksan uthata hi hai uthata jata hai. rahu pirit mahadsha men lagn kamjor hone par aur rahu ki dasha men vyakti dusron ko dekhakar lalachavash vyapar men ata hai aur nuksan uthata hai. is nuksan ko kavar karne men aur nuksan aur is tarah vah puri tarah barbad ho jata hai. har prakar ke vyapar men is tarah ki sthiti hoti hai. vyapar men bhi paisa fansne par, udhar nahin ane par, vyapar nahin chalne par bajar se vyakti rupya byaj se uthata hai. nahin ane par aur paisa usko chukane ke lie bajar se uthata hai uthata hi jata hai aur ek din vah divaliya ho jata hai. yah 5 pratishat ke sath vyapar men aur 75 pratishat ke sath vayda bajar men hota hai. vayda men dubne valon ki sankhya jyada hai. dubne valon ko salah ap kisi bhi tarah ke ghate men ya karj men fans chuke hain aur nirantar fanste hi rahe hain to kuch dinon ke lie karobar ko rok den, vyapar ko rok den. is sthiti men tatkal kisi yogya jyotishi se salah karen aur sthiti ko samjhane ki yah kyon hua hai aur yah kab tak chalega aur age nuksan ka samay kitna hai, fayda hoga ya nahin jo bhi karan ho janen. karj chukane hetu fir karj n len. yah naye umra ke bachche jyada karte hain. unhen yah utsah hota hai ki is karya se turant paisa ayega aur yah sattebaji vayde men ate hain aur ulta nuksan karte hi hain. jyada karj men hone par kabhi bhi vayda bajar aur satta chahe kraket ka ho ya ankon ka kadapi nahin karen. kya karen bajar ke logon ki ray avashya hi len kintu sadaiv apni mansikta se hi vyapar karen. salah avashya hi len. jyada nuksan hone par apni kundli kisi jyotish ko batayen aur rukavten aur ghate ke grahon ko janakar unki puja, jap, anushthan karvayen. kab vyapar karen apke mahadsha svami ke mudi-svasth rajyogkari samy men aur mahadsha svami se antardasha svami ekadash, navam, pancham, dasham hone par achcha labh lagatar milta hai. yah apko vaidik jyotish ke vidvan se janna chahie. vayda tatkal kab n karen vayde men utsah se karya n karen. anekon ko yah hi bataya jata hai aur yah hi mansikta brokar batate hain ki jab mandi ho tab kharido aur jab jyada uncha bajar aye bech do. yahi uchit bhi hai kintu mandi ki antim mandi sthiti vahi ho ya teji ki antim sthiti vahi ho yah samajh nahin ane se ismen bhi saikron log fanse hain aur fanste hain, vayda vyapar ki giravt 5ah,10ah,20ah,50ah,60ah tak bhi ho jati hai. chandi ka bhav 2 sal men adhe se bhi kam hai. sona 20ah se jyada giravat men hai. nikel ka bhav jun aranbh men 930 rupya tha jo abhi julai dusre saptah men 666 tak aya hai. do saptah men 30ah tak gira. koi bhi giravat antim nahin hoti bahut soch-samajhakar vishva vyavastha ko janakar salahkar se salah lekar karya karen. krud 55ah tak gira aeyal 650 tak gira aur jhatke men charha aur 1100 tak jakar 900 aya aur aj 1030 hai to apko yah pata hi nahin ki antim kya hai. ismen barbad hone vale 50ah se jyada log hain jo 2 mah, tin mah, 6 mah men hi barbad hokar ghar baith jate hain. bajar gyan ki pustaken teji-mandi, vayda ke saudon aur bajar par is samay anekon pustaken bajar men hanai aur anekon log is grah chal se anumanit teji-mandi batate hain. net par bhi hajaron ki tadad men tips provaidar hain. bajar aur vayda aur teji-mandi ke yog aur grah ganit ko batane vali sabhi pustaken aj ke vyaparanusar nahin hain. jo pustaken 60-70 sal pahle likhi gai hain vahi pustaken aj bhi hain aur inhin pustakon ki aj nakal kar inhin par adharit fal ko chapa jata hai. jaise- 1. muslim mah se gurra ka fal 2. marvari gujrati-dhabad muhurta 2. samanya men panchak gyan se 3. varsh pravesh se 4. grahgti rashi gochar bhraman se 5. grahon ki yuti pratiyuti se 6. surya sankranti se 7. chandrama se 8. nakshatra se 1 surya 2 chandra 3 anya grahon se 9. grahon ke nakshatra pravesh se 10. grahon ke rashi pravesh se in sabhi ka ekikaran kar nishkarsh nikalna ati durlabh karya hai aur 70 pratishat bhi ye satya nahin ate hain. teji-mandi ki pustakon men jo likha jata hai vah bhi satya nahin hota hai. har varsh ke panchang men bhi yah bataya jata hai. ye sabhi baten purani ho chuki hain aur jo nam us samay ke vayda vastuon ke hain ve aj nahin hain. aj jo vayda vastu hai unke koi ganit in pustakon men nahin hain. vastu ke dhruvank se nagar ke dhruvank se teji mandi gyan yah bhi falit nahin hota hai. anekon vastuon ke dhruvank nahin hone se in pustakon men yog nahin hone se pustakon men bhi yah nahin hai. jo purana hai vahi ka vahi chap raha hai. aj ka vayda vyapar aj sanchar madhyamon aur vishva vyapar hone ke karan sabhi jagah bhav ek saman vayda ke hote hain. hajir men bhav ke bhare se antar ata hai aur yah hota hai ek klik par sauda ho raha hai aur bas dabne ke bad kuch nahin hota. ek shabd ka vyapar aj vayda vyapar ek shabd ka hi hai-kharid lo ya bech do. bas nirnay ke samay se kisi bhi devta ka suvidhanusar apne kul paranpranusar nitya mantra jap karen aur labh uthayen. bhagyodykari stotra sukta vyapar labh hetu shri sukt advitiya hai sath hi kankdhara stotra v purush sukt pramukh hai. tripur sundri stotra pujan, shodshi mantra pramukh hai. apko jo uchit lage prayog karen.
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  January 2016

Apne vichar vyakt karein

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