prashna: do jurvan bachche ya ek hi samay par ek hi jagah par do bachchon ka janm ho to
kya unka bhavishya v jivan saman hoga? iske paksh ya vipaksh men apne vichar karan
sahit den tatha apne uttar ko santusht karen.
yadi do jurvan bhai/bahan han aur
donon ka janm samay, tithi v sthan
ek hi hai to nishchit hi janmapatri
ek si hi banegi tatha shakla, surat,
vichar, ichchaen, rog, jivan ki
ghatnaen bhi ek saman ho sakti
hain. parantu fir bhi jurvan bachchon ke
vyaktitva, karm v jivndhara men
kafi antar ho sakta hai yadyapi ki
janmapatri men grah sthiti ek si hi
ho. uske kuch karan nimnavat hain:
garbh kundli: vastavik janm garbh
men bhrun pravesh/nishechan ke samay
ho jata hai tatha yah bhi tay ho
jata hai ki bachcha larka hoga ya
larki. jis kshan vishesh men garbh
men bhrun sthapit hota hai vahi kshan
us balk/balika ke pure jivan
ka adhar banta hai. bhrun samast
grahon ka prabhav pita v mata dvara
svikar karta hai. udahrnarth, jo
striyan pakshabali chandrama ke samay men
garbhadhan karti hain unhen nishchit hi
svasth, sundar, safal v sanskarvan
santan prapt hoti hai.
jurvan santan ki garbh kundli dekhen
to unmen adhik antar hone ki
sanbhavna hai kyonki garbh bhrun pravesh/
nishechan ek hi samay men ho aisa
sanbhav nahin hai. jyotish niyamanusar
janm kundli se garbh kundli banai
ja sakti hai. par yah nishchit hi
kathin karya hai. garbh kundli bhinn
ho jane se jatak ka vyaktitva v
bhavishya bhinn rup men viksit hoga,
yah nishchit hai.
jaise - ek raja saman jivan
yapan kar raha hai to dusra futpath
par majduri. iska karan garbh men
kuch samay minat antral men donon
ka garbh sthapit hona hai jismen donon
ki janmapatri to ek saman ati hai,
lekin hath ki rekhaon men kafi
antar paya jata hai. atah aise prashnon
ka uttar ‘‘hast rekha shastra’’ asani
se de sakta hai. janmakundli ki is
pareshani ko dakshin bharat ke mahan
jyotish vidvan ‘‘krishnamurti’’ ne nakshatra
par adharit paddhati ka nirman kar
kiya, jise ‘‘ke. pi. paddhati‘’ kahte
hain. iske anusar kisi bhav ka
fal bhavesh arthat uska svami n
karke, vah grah jis nakshatra men sthit
hain, uska upanakshatra svami karega
arthat us bhav ka fal upanakshatresh
ke adhar par hoga. jaise-kisi ki
janmapatri men tula lagn men dashmesh
chandra, uchch ya svagrihi hai to use
kisi kanpni/srkari naukri men
uchch pad par ya pratishthit vyavsay
men hona chahie. parantu vastav men vah
vyakti futpath par majduri kar raha
tha, tab ‘aise men uski janmapatri
ka adhyayan kiya to yah paya ki
uska upanakshatra svami, janmapatri men
nich rashi men sthit tha, atah use
vastav men nimn star ka rojgar
mila.
thik is prakar jurvan bachchon ya
samakaksh men ke. pi. ne upanakshatra svami
ka nirman rashiyon ko 4-4 minat
men bantakar sarni taiyar kar kiya
tatha jurvan bachchon ke fal kathan men
is siddhant ko prastut kiya to
bilkul satik paya gaya. kyonki
judvan bachchon men 2-3 minat ka hi
antar rahta hai ya ek hi sthan,
samay men bhi 2-3 minat ka hi antar
paya jata hai. atah ke. pi. ki
upanakshatresh paddhati inapar bilkul
sahi sabit hui. iske alava, ke.
pi. paddhati men prashn kundli ke adhar
par bhi in bachchon ka bhavishya kathan
gyat kar sakte hain. yah adhunik
jyotish ko ke. pi. ki mahan den
hai.
hast rekha evan ayurvigyan ke
anusar, hastarekhaon men bhinnata
21ven kromosom (gunsutra) ke karan
hoti hai, atah garbh sthan men kuch
samay (mint) antral vastav men
garbhashay men shukranu ka andanu se
nishechan se hota hai. atah kisi ka
bhi bhagya ka nirman chahe singal ho
ya jurvan, vah to garbh sthapan men
hi ho jata hai baki ke nau mahine
to balak ke bhrun ke purn nirman men
lagte hain. atah yahan par garbh sthapan
men 16 sanskaron men garbhadhan sanskar
ka mahatva uprokt karan se hai.
ke. pi. paddhati se purva jyotish
dvara judvan ya samakaksh bachchon ka
bhavishya/jivan puri tarah saksham nahin
tha. aise men hastarekha shastra, bhavishya
kathan men sahayak siddh hota tha. do
jatkon ki hast rekhayen bhinn hoti
hain, jo judvan ho ya ek hi samay
aur sthan par paida huye hon. lekin
ke. pi. ki nakshatra adharit paddhati ne
jyotish men jan dalakar hastarekha
ki bhanti sajiv bana diya.
ke. pi. evan hastarekha ke alava
‘‘prashn jyotish’ dvara bhi judvan ya
samakaksh bachchon ka bhavishya/jivan
gyat kar sakte hain.
jyotish men pancham bhav, panchmesh v
karak guru tinon santan se jure hain,
ye kisi stri grah se yukta/drisht
(prabhavit) ho to judvan santanen hoti
hain. ye yog stri evan purush men nyunatam
ek men hona anivarya hai.
dainik jivan men bhi dekhte hain to kai
jatkon ke judvan bachche paida hote
hain, unmen nyunatam ek men yah yog
avashya hota hai.
jivnshaili/lalan palan ka
mahatva:
yadi janmakundli purn rup se saman
ho, jurvan bachchon ki lagn, chandra rashi
v nakshatra charan saman ho fir bhi
yadi bachchon ke laln-palan men,
shiksha, sanskar men bhinnata ho to bhi
bachche bhinn vyaktitva ke ho sakte hain.
grah prabhav ki vyapkta:
yadi donon bachchon ka karak grah ek
ho to bhi unke jivan men bhinnata a
sakti hai. udahrnarth, yadi mangal
karak hai to ek bachcha sainik tatha
dusra sarjan ban sakta hai.
do jurvan bachchon ka bhavishya evan
jivan ya ek hi sthan par janme
do bachchon ka jivan evan bhavishya kya
saman hoga. iska sidha uttar
nahin hai. agar karan ki khoj karen
to desh, kal, paristhiti arthat
laln-palan, purva janm ka atmaon
ka prarabdh, unke bhavishya evan jivan
ko prabhavit karte hain. hamara jyotish
shastra purva janm evan agrim janm ko
manta hai. jyotish ke aise anek
yog hain jahan yah kaha gaya hai ki
rajkulotpann vyakti raja hota hai
aur anya kulotpann vyakti rajsi
that-bat se matra yukt hoga.