paryavaran ko thik rakhne ke lie ghar ke as pas per-paudhane ka hona avashyak hai kyonki per-paudhe dhruviya akarshan se prabhavit hokar hamare paryavaran ko shuddh evan parishkrit kartee hain. kaun sa paudha hamare jivan ke lie upyogi hai aur kaun sa paudha lagane se vastu dosh thik kiya ja sakta hai iski jankari ke lie kuch tathya yahan prastut hanai:
pipal ghar men pipal ka vriksh pashchim disha men shreshth fal dene vala mana gaya hai. jo log gharon men gamle men pipal laga kar uski puja karte hain, unhen bhi gamla ghar ke pashchim disha ki taraf rakhna chahie. pipal 24 ghante aeksijan chorta hai. sanbhvtah aeksijan gais ki gati purva aur uttar disha ki or hoti hai. yahi karan hai ki pipal ka vriksh hamesha makan ke pashchim disha men lagana chahie.
ashok vriksh ka vastu men mahatva is vriksh ko ghar ke uttar men lagana vishesh shubh hota hai. ise ghar men lagane se ghar men lage hue anya ashubh vrikshon ka dosh samapt hota hai. kele ka vastu men mahatva ghar ki chardivari men kele ka vriksh shubh hota hai. yah vriksh ishan kshetra men atyadhik shubh hota hai. kele ke pas hi tulsi ka paudha ho to yah aur adhik shubh fal dene vala hota hai.
ishan kshetra men lage hue kele ke paudhe ke niche adhyayan karne se vah adhyayan vyarth nahin jata hai. kamal ka vastu men mahatva ghar ke ishan kshetra men, mul kon ko chorakar ek chota sa talab banakar usmen kamal ka poshan karne se us ghar men lakshmi ka vas hota hai aur ishvar ki kripa se amn-chain bana rahta hai. gular v pakar ka vastu men mahatva isi prakar dakshin men gular aur uttar disha men pakar ka per manglkari hota hai.
iske viprit disha men rahne par ye vriksh viprit fal dene vale hote hain. nariyal nariyal ke vriksh ka ghar ki sima men hona shubh hota hai. ghar ki sima men is vriksh ke rahne se vahan ke rahne valon ki man pratishtha men vriddhi evan unnati hoti hai.
anar ghar men fal dene vala anar ka paudha shubh hota hai. kintu ise ghar kee agney aur nairritya konon men nahin hona chahie. kuch sthanon par anar ke vriksh ka ghar men hona ashubh kaha gaya hai. kintu yah niyam keval banjar jati kee anar par lagu hota hai. baragad vastu ki drishti se yah ek aur mahatvapurn vriksh hai.
kisi bhi bhavan athva pratishthan ke purva men vat vriksh ka hona atyant shubh hota hai. sari kamnaen puri karta hai. parantu bhavan par iski chaya nahin parni chahie. vat vriksh ka ghar ya pratishthan ke pashchim ki taraf hona ashubh kaha gaya hai.
sita fal sita fal ke paudhe ka ghar ki sima men hona shubh nahin hota kintu yadi yah ghar ki sima men ug ae to ise katen nahin balki ghar ki sima meen hi ek anvle ka evan ek fal dene vale anar ka paudha laga den, isse iska ashubhatva nasht ho jata hai. anvle vastu ki drishti se anvle ke vriksh ka ghar ki sima meen hona shubh hota hai.
is vriksh ko lagane se ashubh vrikshon ka ashubh fal bhi nasht hota hai. jamun vastu ki drishti se jamun ke vriksh ka ghar ki sima ke dakshin men hona shubh kaha gaya hai. anya dishaon men iska hona sam faldayi hota hai. ghar ke uttar men jamun vriksh hone se uske sath ek anar athva anvla bhi avashya lagaen.
am vastu ki drishti se am ka vriksh ghar ki sima men shubh nahin mana gaya hai. fir bhi yadi yah ho to ise katna nahin chahie balki nitya iski jaron men kale til dal kar jal charhana chahie. sath hi ghar ki sima men hi nirgundi ka ek paudha laga dena chahie. aisa karne se iska ashubhatva samapt ho jata hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!