हस्तसंरचना का वैज्ञानिक पक्ष

hastasanrchna ka vaigyanik paksh  

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garbh dharan hone ke char saptah pashchat hathon ki rachna honi arambh ho jati hai. chaithe mahine ke pashchat hathon men mukhya rekhaen, ubhar, ungliyan v hatheli ki rachna ki prakriya sampann ho jati hai aur yah akriti jivanaparyant vaisi hi rahti hai. is prakar se hamare ye hath garbh men hamare jivan ka ek prakar ka faesil rikaerd hote hain. chikitsa vigyan ka manna hai ki hatheli par mukhya rekhaen dhai se tin mahine ke garbh men hi ban jati hain, aur sukshm rekhaen, jinhen fingar prints (maikro lains) kahte hain, garbh men chah mahine ke hoete-hote purn rup se viksit ho jati hain. ayurvigyan ka manna hai ki hastarekhaon ka vistrit gyan 21ven kromojom men chipa hota hai arthat hamari hastarekhaen purnataya anuvanshik adhar par viksit hoti hain. ayurvigyan men shodh ke anusar 21ven kromojom men aniyamitta ke karan bachchon men mansik aniyamittaen paida ho jati hain aur unki hastarekhaon men mastishk rekha evan hriday rekha donon apas men milakar ek rekha banati hui pai jati hain. aisa jatak sanki ho sakta hai kyonki medikal sanis ke anusar yah fetal elkohal sindrom aur anuvanshik vishmtaon ka lakshan hota hai. is prakar ki samasya purushon men mahilaon ki apeksha doguni hoti hai. ayurvigyan ka aisa bhi manna hai ki hriday rekha aur mastishk rekha apas men tab jurti hain jab garbhavastha ke praranbh kal men mata ko kisi bhi prakar ki mansik pareshani ya tanav ho. yah siddh karta hai ki garbhavastha hastarekhaon men badlav la sakti hai. yah satya bhi hai kyonki anuvanshik tathya to hastarekhaon ka srijan karte hi hain, garbhavastha ka laln-palan bhi jatak ke svasthya evan bhavishya ko badal sakta hai. hastarekha gyan men hast par jo kshetra mastishk ke jis bhag ko kriyanvit karta hai uske anusar hath ke vibhinn kshetron ko vibhinn grahon se jor diya gaya hai. jaise ki tarjani ke niche ke kshetra ko guru parvat kaha gaya hai kyonki iska sidha sanbandh mastishk ke gyan bindu se hai. madhyama ke niche ke kshetra ko shani kshetra kaha gaya hai kyonki yah mastishk ke karm bindu se jura hai. kanishthika ka mastishk ki vaigyanik ganna ke kshetra se sanbandh hai, atah iske niche ka kshetra budh parvat mana jata hai. anamika men do shiraon ka samavesh hai jabki baki sabhi ungliyon men ek shira hi sanchalan karti hai. mastishk ke adhikansh bhag par iska niyantran hai. is tarah sabhi ungliyon men iska mahatva sarvadhik hai aur yahi karan hai ki ise surya ki ungli ki upadhi di gai hai. kadachit isilie adhikansh ratnon ko isi ungli men dharan karne ka vidhan kiya gaya hai aur angreji men ring fingar ki upadhi di gai hai. jap mala ka ferna, tilak, pujan adi bhi iske mahatva ke karan is ungli se kie jate hain. abhi hal hi men jivvigyan ki ek risarch ne hathon ke kuch rochak tathyon ko khoj nikala jinmen sarvadhik mahatvapurn hai tarjani v anamika ungli ka anupat v iska taistostiyaraen v estrojen ki matra se sambandh. ise dijit reshiyo ‘2k: 4k’ ke nam se jana jata hai jise tarjani (2k) ungli ki lambai ko mapakar tatha use anamika (4k) ungli ki lambai se bhag karke nikala jata hai. yahi vah anupat hai jiska nirdharan yauvnavastha ke purva hi ho jata hai. purushon ki anamika ungli unki tarjani se adhikatar lambi pai jati hai jabki mahilaon ki tarjani ungli prayah adhik lambi hoti hai. adhik saral shabdon men yah kaha ja sakta hai ki anamika ungli ki lambai ka sidha sambandh taistostiyaraen v tarjani ka estrojen namak haermon se hai. yurop ke logon men ‘2k: 4k’ anupat 1 se 0.96 tak rahta hai jismen mahilaon men yah anupat adhik v purushon men kam hota hai arthat purushon ki anamika ungli adhik bari hoti hai v mahilaon ki tarjani ungli adhik lambi hoti hai. parinam: 1. jin purushon ka ‘2k: 4k’ anupat kam hota hai ve adhik santanotpadak kshamataon se yukt, akramak tatha sangit v khel-kud premi hote hain. 2. jin purushon ka ‘2k: 4k’ anupat adhik hota hai unhen hriday rog hone ki sambhavnaen rahti hain. 3. mahilaon men ‘2k: 4k’ anupat kam hone ki sthiti men unke andar lesbiyan/baiseksual hone ki pravritti adhik pai gai aur aisi mahilaen purushon ke saman akramak v drirh-nishchayi pai gain. 4. jabki mahilaon men ‘2k: 4k’ anupat adhik hone par ve behatar santanotpadak kshamataon se yukt parantu unhen stan kainsar ka khatra bhi rahta hai. 5. skijofreniya se pirit adhikatar purushon v mahilaon donon men hi ‘2k: 4k’ anupat adhik paya gaya jabki aetijm se grast logon ka yah anupat kam nikla. hathon ka rang: adhunik chikitsa vigyan ke anusar kuch anya tathya bhi hain jo hamen hathon se prapt ho sakte hain. hathon ki shakla par rang ke adhar par hamare svasthya ke bare men kuch jankari prapt ki ja sakti hai- 1. rakt sancharan ki dhimi prakriya se hatheliyon ka rang halka nilapan lie hota hai. 2. hatheli ka lal rang livar men sirosis namak bimari ka sanket deta hai. nakhun: 1. daybitij ka sanket adhe safed v adhe gulabi nakhunon se milta hai. 2. nile nakhun bhmanal umjans chvapepadapadah, rakt sanchar ki samasya tatha fefron v hriday sambandhi rogon ka sanket dete hain. 3. pile v hare nakhun shvans sambandhi samasyaon ko darshate hain. 4. nakhunon ka ungliyon ke agrabhag men golai lie hona khun men aeksijan ki kami, fefre, livar v anton ke roegon ka sanket hai. fingar print: 1. ek adhyayan ke anusar .srimpaumatashe namak bimari se grast logon ki ungliyon ke agrabhag men ulnar lup adhik paya gaya. 2. hatheli men chakra (aiupts) jenetik disaerdar ke sanketak hain. is prakar hamara hath mata ke garbhadharan ke pashchat se hi hamare vikas ko darshata hai v hamare bhavishya ka bhi sanketak hota hai.
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hastarekha visheshank  March 2015

fyuchar samachar ke hastarekha visheshank men hastarekha vigyan ke rahasyon ko udghatit karne vale gyanavardhak aur rochak lekhon ke samavesh se yah ank pathkon men atyant lokapriya hua. is ank ke sampadkiya lekh men hast sanchrchna ke vaigyanik paksh ka varnan kiya gaya hai. hastarekha shastra ka itihas evan parichay, hastarekha shastra ke siddhant, hastarekha shastra- ek sinhavlokan, hastarekhaon se svasthya ki jankari, hastarekha evan navagrahon ka sambandh, hastarekhaen evan bolne ki kala, vivah rekha, hastarekha dvara vivah milap, hastarekha dvara videsh yatra ka vichar adi lekhon ko sammilit kiya gaya hai. iske atirikt golp khilari chikkarangappa ki jivni, panchapakshi ke rahasya, lal kitab, falit vichar, tairo kard, vastu, bhagavat katha, sanskar, hailth kaipsul, vichar goshthi, vastu paramarsh, jyotish aur mahilaen, vrat parva, kya ap jante hain? adi lekhon v stambhon ke antargat behatar jankari ko sajha kiya gaya hai.

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