जन्म काल के योग का महत्त्व

janm kal ke yog ka mahattva  

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janm kal ke yog ka mahatva shiv prasad gupta falit jyaei tash m ne samay vishashe a ki jankari hetu panchang ka prayog avashyak hota hai. panchang ke panch ang hain- var, tithi, nakshatra, yog aur karan. prithvi se duri ke ghatte kram men shani, guru, mangal, surya, shukra, budh aur chandra sthit hain arthat shani sabse dur hai aur chandra sabse najdik. chunki srishti ke aranbh men sabse pahle surya (prakash srot) drishtigochar hua islie surya ke pahli hora ke svami hone ke karan pahla din ravivar hota hai. ek hora ek ghante ki hoti hai jo upar varnit duri ke kram ke anusar hoti hai. jis din ki pratham hora ka jo grah svami hota hai us din usi grah ke nam ka var hota hai. is prakar dinon men ravivar, somvar, manglvar, budhvar, guruvar, shukravar aur shanivar ka kram hota hai. jyotishiya ganna men grahon ke fal vichar hetu prithvi ko sthir manakar surya evan anya grahon ki sapeksh gati ke pariperakshya men unki sthiti ka nirdharan kiya jata hai. yog v nakshatra 27 hote hain. tithiyan shukla paksh ki 15 evan krishn paksh ki 15 is prakar kul 30 hoti hain. chunki paribhraman path 3600 ka hota hai islie iska 27van bhag 130 20‘ aur 30 van bhag 120 hota hai. ast,u var ke atirikt panchang ke anya angon ka nirdharan nimn likhit sutron se kiya ja sakta hai. karan = ek tithi ka adha bhag (kul 11 karan hote hain) yog ka ashay do vastuon ke mel se hai. surya evan chandra ke rashyansh ke jor se jo bindu milta hai vah panchang ganna mane us samay ka yog kahlata hai. chunki yog 27 hote hain islie ek yog ka bhi dayra 13020’ ka rahta hai. chunki nakshatra bhi 27 hote hain islie ek nakshatra ka bhi dayra 130 20’ ka hota hai. kintu antar yah hai ki nakshatra ka nirdharan keval surya ke rashyansh se hota hai jabki (kul 11 karan hote hain) yog ka ashay do vastuon ke mel se hai. surya evan chandra ke rashyansh ke jor se jo bindu milta hai vah panchang ganna mane us samay ka yog kahlata hai. chunki yog 27 hote hain islie ek yog ka bhi dayra 13020’ ka rahta hai. chunki nakshatra bhi 27 hote hain islie ek nakshatra ka bhi dayra 130 20’ ka hota hai. kintu antar yah hai ki nakshatra ka nirdharan keval surya ke rashyansh se hota hai jabki yog ka nirdharan surya evan chandra donon ke yog ke sanyukt rashyanshon se kiya jata hai. islie vastutah yog ka samay (avdhi) nakshatra ke samay (avdhi) se apekshakrit kam rahta hai. chunki rashiyon ki sankhya 12 hai islie ek rashi ka dayra 300 ka hota hai. rashyansh ke adhar par nakshatra evan yog ka kram nimnanusar hota hai. janm kundli men in yogon ke vishay men samanyatah dhyan nahin diya jata hai kintu yah bat vishesh rup se dhyan men rakhne yogya hai ki jivan men ghatit hone vali ghatnaon ke kal nirdharan men janm samay men upasthit yog ki bhumika mahatvapurn hoti hai. pratyek yog ke lie ek vishisht grah shubh pabhra aav dane e vala arai ek vishisht gahra ashubh prabhav dene vala hota hai. shubh prabhav dene vale yogkarak grah ko yogi grah evan ashubh prabhav dene vale grah ko avyogi grah sankshep men kah sakte hain. inki ganna nimnanusar ki ja sakti hai. yogi grah: yogi grah yog vishesh ke adhishthit nakshatra ka adhipti hota hai. chunki pratham yog bindu pushya nakshatra ke praranbh bindu arthat 93020’ par hota hai islie yog ke rashyansh men 93020’ jorne par jo bindu ata hai, vah us nakshatra vishesh ka adhishthit nakshatra hota hai aur uska adhipti yogi grah. yah bindu jis rashi men hota hai us rashi ka adhipti uska sahyogi grah ban jata hai. avyogi grah: yog vishesh ke adhishthit nakshatra se chathe nakshatra ka adhipti avyogi grah hota hai. astu, surya evan chandra ke rashyansh arthat yog ke rashyansh men 93020’ ke atirikt 66040’ arthat 1600 jorne par jo bindu ata hai, vah us yog vishesh ke adhishthit nakshatra se chatha nakshatra (avyogi nakshatra) hua jiska adhipti us yog vishesh ke lie avyogi grah hoga. jaisa ki nam se spasht hai, yogi evan sahyogi grah jis bhav men sthit rahte hain ya jis bhav ko dekhte hain us bhav ke sakaratmak prabhav men vriddhi tatha nakaratmak prabhav ko kam karte hain. ye jis grah ke sath sthit hote hain ya jis grah ko dekhte hain uske shubh prabhav ko barhate hain. iske viprit avyogi grah sanbandhit bhav aur grah ke shubh sakaratmak prabhav ko kam karte hain tatha ashubh nakaratmak prabhav ko barhate hain aur saflta men vyavdhan utpann karte hain. vastutah yogi evan avyogi grah utprerak ke rup men karya karte hain. inki bhumika keval janmasthiti ke anusar hi simit nahin hai apitu gochar men bhi inka prabhav spashtatah parilakshit hota hai. ab kuch janmakundliyon ki sahayta se yogi evan avyogi grahon ki bhumika dekhte hain. men chandra ke rashyansh (4-260-03’-02’’) jorne par 1-110-16’-21’’ prapt hote hain jinke anusar jatak ka janm saubhagya yog men hua. in rashyanshon men 930 20’ jorne par rashyansh 4-140-36’ 21’’ prapt hote hain jo sinh rashi v purvafalguni nakshatra men hai. purvafalguni nakshatra ka adhipti shukra jatak ke lie yogi aur sinh rashi ka adhipti surya sahyogi grah hua. saubhagya yog ke rashyansh (1-110-16’-21’’) men 1600 jorne par 6-210-16’ 21’’ rashyansh prapt hote hain jo vishakha nakshatra ke antargat hai jiska adhipti guru jatak ke lie avyogi grah hua. yogi grah karmesh v parakramesh hokar pancham bhav men lagnesh surya v dhanesh labhesh budh ke sath hai. iske falasvarup buddhi, bhagya, karm ke susanyog se jatak ne ashatit unnati ki aur aishvarya v dhan arjit kiya. guru ke avyogi grah hone tatha uski saptam bhav men rahu ke sath sthiti ke karan jivan sathi ke sath samanjasya achcha nahin raha. guru ki labh bhav par pancham drishti evan pratham (tanu) bhav par saptam drishti ne use sharirik pira bhi di tatha uske labh (arthik srotra) men bhi vyavdhan pahunchaya. yadyapi jatak ki kundli men guru v chandra ke kendrasth hone se gajkesri yog ban raha hai, fir bhi guru men chandra (avyogi grah men vyayesh) ki dasha ke dauran use dhan ki hani uthani pari tatha mata se bhi viyog hua. guru ki mahadsha men rahu ki antardasha men jatak ko ghor arthik nuksan uthana para tatha is dauran use apne jivan sathi ke sath bhayankar sharirik kasht bhi jhelne pare. us samay gochar men bhi guru tula rashi men bhraman kar raha tha aur saptam (patni), navam (bhagya) v ekadash (labh) sthan par uski drishti thi. guru ke avyogi evan ashtamesh hone ke karan ashubh fal mile. kundli san. 2 men surya ke rashyansh 4-150 7’ evan chandra ke rashyansh 4-150-22’ ko jorne par 9-0’ 29’ prapt hote hain jiske anusar jatak ka janm siddh yog men hua. in rashyanshon men 93020’ jorne par rashyansh 0-30-49’ prapt hote hain jo mesh rashi v ashvini nakshatra men hain. janm ke samay shukra dasha shesh 15 din 11 mah 16 varsh tha. is tarah, ashvini nakshatra ka adhipti ketu yogi evan mesh rashi ka adhipti mangal sahyogi grah hua. siddh yog ke rashyansh 9-0’29’ men 1600 jorne par 2-180-29’ rashyansh prapt hote hain jo adrra nakshatra ke antargat hai jiska adhipti rahu jatak ke liye avyogi grah hua. karm (dashm) sthan ka svami mangal nich rashi ka hokar shashth sthan (dasham se navm) men hai aur navam bhav par uski chaturth drishti hai dasham bhav par dvadshesh v lagnesh shani ki tritiya drishti hai aur shani ke karan shatru surya ke nakshatra uttarafalguni men hone ke karan prithkvadi gun ka adhikya hai jiske falasvarup jatak ka karyakshetra badla. jatak, jo ek injiniyar hai, ne apni naukri chorakar apna vyavsay praranbh kiya. us samay varsh 1985 men jatak par mangal ki mahadsha prabhavi thi. mangal ke sahyogi hone v karm bhagya se sanbandhit hone ke karan jatak ke vyavsay men ashatit pragti hui. us samay yogi grah ketu ke navam bhav men bhraman ne bhi jatak ke bhagya men vriddhi ki. mangal ke bad varsh 1991 men rahu ki mahadsha praranbh hui. rahu jatak ke lie avyogi grah hai aur navam bhav ko navmi drishti se dekh raha hai jiske falasvarup bhagya hinta ki sthiti banne lagi. sath hi pancham bhav (buddhi bhav) par rahu ki pancham drishti ne uski buddhi ko bhramit kiya. aur usne apne vyavsay men katipay galat nirnay lie jiske falasvarup use nuksan hua. rahu men guru ki antardasha tak sthiti niyantran men rahi kintu varsh 96 men shani ki antardasha praranbh hote hi bigrti chali gai. falasvarup jatak ka vyavsay band ho gaya aur use ghor arthik sankat ka samna karna para. kundli san. 3 men surya ke rashyansh 0-230 33’ aur chandra ke rashyansh 4-140 41’ ko jorne par 5-080-14’ prapt hote hain jiske anusar jatka ka janm dhruv yog men hua. in rashyanshon men 93020’ jorne par rashyansh 8-110 34’ prapt hote hain jo dhanu rashi aur mul nakshatra ke antargat hai. janm ke samay shukra ki mahadsha 17 varsh 11 mah 17 din ki shesh rahi. mul nakshatra ka adhipti ketu yogi grah evan dhanu rashi ka adhipti guru sahyogi grah hua. dhruv yog ke rashyansh 5-08014’ men 160’ jorne par 10-180 14’ rashyansh prapt hote hain jo shatbhisha nakshatra ke antargat hai jiska adhipti rahu jatka ke lie avyogi grah hua. rahu saptam (pati bhav) men shani (shashthesh) ke sath hai. saptamesh guru dvadash bhav men ekadshesh chandra ke sath hai aur un par ashtamesh tritiyesh mangal ki chaturth drishti hai. shukra bhagyesh hokar ashtam bhav men virajman hai. chandra kundli men bhi ashtam bhav men shani v rahu sthit hain. navmansh men bhi saptamesh guru ashtam bhav men sthit hai. ye sabhi sthitiyan yah ingit karti hain ki jatka ko pati sukh purn rupen prapt nahin hoga. rahu ke avyogi grah hone aur saptam men sthit hone ke karan is dushprabhav men aur vriddhi hui. yadyapi mankarak chandra dvadash bhav men guru ke sath gajkesri yog bana raha hai kintu ashtamesh mangal ki drishti is shubh prabhav ko nishprabhavi kar rahi hai.
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kal sarp yog visheshank  June 2007

kya hai kal sarp yog ? kal sarp yog ka prabhav, kitne prakar ka hota hai kal sarp yog? kin paristhiyon men shubh hota hai. kal sarp yog ? kal sarp badha nivaran ke upay, 12 prakar ke kal sarp yogon ka karan, nivaran, samadhan

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