माता-पिता और संतान की शिक्षा का आपसी संबंध

mata-pita aur santan ki shiksha ka apsi sanbandh  

Ank ke aur Lekh | Sambandhit Lekh | Views : 6619 |  
yadi mata-pita ke hathon men jivan rekha ka jor shrinkhlabaddh hokar lanba ho ya dabav par raha hai to inke bachchon ki nirnaya shakti kamjor payi jati hai. inhen kisi bhi kam ke liye dusron par nirbhar rahna parta hai. inke liye vyavsay karna bhi kathin hota hai. ye jaldabaj hote hain aur inki parhai adhuri rah jati hai. agr ungli choti ho to mansik sthiti par bhi prabhav parta hai. yadi mastishk rekha aur adhik dur tak ho aur donon bilkul alg ho to aisi santan samjhdar hoti hai, pratyek karya ko soch samjhkr karti hai, shighra nirnay leti hai. agr hath jyada lanba ho to vicharte jyada hain, karya ko karne men samy jyada lagate hain. jivan rekha golai liye aur mastik rekha uchch ke chandrama par ja rahi ho aur hriday rekha bhi achchi ho aur shani ko chu rahi ho to yadi aise bachchon ko sahi rasta mile to jagat men apni achchi pahchan banate hain, bahut hi unnati ke shikhar par chale jate hain. mastishk rekha agar mangal ki or ja rahi ho to yah yogya santan ke lakshan hain. in logon ke bachche shiksha ke kshetra men bahut saflta prapta karte hain. agar mastishk rekha jivn rekha se alag ho to ye vyavsayik shiksha lete hain. yadi brihaspati kshetra unnat ho, mastishk rekha brihaspati se nikl rahi ho, ungli patli ho to apne gunon men achche hote hain. chatur vak shakti hoti hai, ye bachche netagiri men bhi ate hain. yadi kisi ke pita ka brihaspati kshetra achcha, surya ki ungli sidhi ho, guru ki ungli surya ki ungli se bara ho to inko dhire-dhire tarakki milti hai. shiksha to puri karte hain kintu koi n koi samasya ati hai jisse shiksha prabhavit hoti hai. yadi hriday rekha dushit ho, sath men mastishk rekha bhi dushit ho, shukra kshetra aur chandra kshetra jyada ho to parhai men kam dhyan dete hain. aise bachchon par shiksha ke liye adhik dabav dalna chahiye. yadi pita ke hath men mastishk rekha ekadam murakar, jhukakar jaye to inki santan bhi bhavuk hoti hai. choti-choti baton ko man par lagane ki adat hoti hai. shani ke niche rekha tuti ho ya koi dvip ho to shiksha adhuri rah jati hai. yadi mastishk rekha chandra ke thik bich men ja rahi ho, brihaspati kshetra uchcha ho, hath naram, rang saf, gulabi ya safed ujjval ho to bachche shiksha men achcha nam karte hain aur adhyatma ki or bhi kuch n kuch avashya hi karte hain. yadi hath terha ho, kala ho ya jyada lal rang ka ho to santan men choron vali harktane ati hain, shiksha adhuri rahti hai, chori chakkari ke adi ho jate hain. yadi bhagya rekha par dvipyukt rekha ho to har kshetra men rukavat, kasht uthane parte hain tatha vyapar men, vivah men bhi badha ati hai. yadi bhagya rekha achchi ho, ek se jyada ho to santan yogya banti hai. hath achcha gulabi rang ka ho to ay ke sadhan bachchon ko virasat mane milte hain.
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hastarekha visheshank  March 2015

fyuchar samachar ke hastarekha visheshank men hastarekha vigyan ke rahasyon ko udghatit karne vale gyanavardhak aur rochak lekhon ke samavesh se yah ank pathkon men atyant lokapriya hua. is ank ke sampadkiya lekh men hast sanchrchna ke vaigyanik paksh ka varnan kiya gaya hai. hastarekha shastra ka itihas evan parichay, hastarekha shastra ke siddhant, hastarekha shastra- ek sinhavlokan, hastarekhaon se svasthya ki jankari, hastarekha evan navagrahon ka sambandh, hastarekhaen evan bolne ki kala, vivah rekha, hastarekha dvara vivah milap, hastarekha dvara videsh yatra ka vichar adi lekhon ko sammilit kiya gaya hai. iske atirikt golp khilari chikkarangappa ki jivni, panchapakshi ke rahasya, lal kitab, falit vichar, tairo kard, vastu, bhagavat katha, sanskar, hailth kaipsul, vichar goshthi, vastu paramarsh, jyotish aur mahilaen, vrat parva, kya ap jante hain? adi lekhon v stambhon ke antargat behatar jankari ko sajha kiya gaya hai.

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