प्रेम विवाह: ज्योतिषीय समीक्षा

prem vivah: jyotishiya samiksha  

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jyotish shastra pratham drishti men vyaktiyon ke svabhav va vyaktitva ka satik digdarshan karta hai. rashi chakra ki barah rashiyan kramshah agni, prithvi, vayu aur jal tatva darshati hain. ‘agni tatva’ (mesh, sinh aur dhanu rashi) vale utsahi, svatantra vichar aur urjavan hote hain. ‘prithvi tatva’ ke vyakti sthir vicharvan hote hain. ‘vayu tatva’ (mithun, tula aur kunbh rashi) vale saumya, milnsar aur bhavuk hote hain. ‘jal tatva’ ( kark, vrishchik aur min rashi) vale komal hriday, vichar badlne vale, rasik svabhav aur satvik hote hain. ek si rashiyon vale, prithvi aur jal tatva vale tatha agni aur vayu tatva vale vyaktiyon ke soch vichar milne ke karan unki mitrata aur vaivahik jivan sthir v sukhi hota hai. kundli melapak men ashtakut ke ‘gan’ aur ‘bhakut’ dvara var-vadhu ke paraspar svabhav v vyaktitva milan ka akalan kiya jata hai. hindu shastron men ath prakar ke vivahon- brahm vivah, dev vivah, arsh vivah, prajapti vivah, gandharva vivah, asur vivah, rakshas vivah aur pishach vivah - ka vivrn milta hai. vartaman men prachlit ‘prem vivah’ gandharva vivah ke antargat ata hai. ‘manusmriti’ granth ke anusar:- ichchaya'nyodanya sanyogah kanyayashch varasya ch. gandharvasyu tu vigyaeyo maithunya kam sanbhvah.. arthat, ‘jab koi yuvak v yuvti apni marji se pati-patni ka sanbandh banate hain use ‘gandharva vivah’ kahte hain. janmakundli ka lagn bhav vyakti ke jivan men sukh, dukh v svasthya, chaturth bhav uske man v mansik santushti, pancham bhav uski bhavna, prem aur viprit lingi jatak ke prati akarshan darshata hai. saptam bhav vivah aur pati-patni ka sharirik sanbandh darshata hai. navam bhav se vyakti ke dharmik aur parivarik sanskar tatha devkripa prapti ka gyan hota hai. atah lagn, chaturth, pancham, saptam v navam bhav v bhavesh par ashubh grahon ka prabhav jatak ko parivarik sanskaron ke viruddh aur adharmik acharan ki or prerit karta hai. vaivahik sukh prapti ke lie pati karak brihaspati aur patni karak shukra dosh rahit hona chahie. ‘faldipika’ granth (a. 10.1) ke anusar: shubhadhipyutekshite sutakalatrabhe lagnato. vidhorpi tayoah shubhan tvitrtha n siddhi stayoah.. arthat, ‘jab lagn athva chandra se panchm v saptam bhav aur unke bhavesh, navmesh tatha shubh grahon (brihaspati, shukra, bali chandra v budh) se yukt ya drisht hon to in donon bhavon ka shubh fal milta hai, anyatha nahin.’ prem prasang ki or prerit karne vale grah shukra v chandra (bhavukta vash) tatha mangal v shukra (kamukta vash) hain. jab chandrama vrish ya tula (shukra ki rashi) men sthit ho aur shukra karka (chandrama ki) rashi men ho to jatk bhavuk hota hai, aur uski viprit lingi mitrata shighra prem prasang men parinat hoti hai. uchchasth shukra ki lagn, dvitiya, pancham, saptam, ekadsh aur dvadash bhav men sthiti bhi prem prasang ki or preshit karti hai. mangal yadi shukra se yuti kare ya shukra par drishtipat kare ya ve ek dusre ki rashi men hon ya lagn kundli athva navansh kundli ke pancham ya saptam bhav se sanbandh v shukra ka saptam bhav se sanbandh hona visheshkr jatak ki kamukta barhata hai. ‘sarvarthachintamni’ granth (a. 6.2,3) ‘kuje bahustri purtah’ se sanbodhit kiya hai. ‘lagn chandrika’ granth men (chaturtha parichched, shlok-14) is sthiti ko pardarto manya shukra mangal sangme.’ kaha hai. arthat, ‘shukra aur mangal ke sangam se vyakti parai stri (purush) men rat parantu manya hota hai. punashch, yuvak ki kundli men nirbala saptamesh aur shukra pirit ho tatha yuvti ki kundli men saptamesh v mangl is sthiti men ho, to vivah purva prem sanbandh banta hai, aur yadi un par shubh brihaspati ki drishti n ho to kuch samay bad vah vichched ho jata hai. in grahon ki vivah sanbandhi bhavon men sthiti adhik ashubh faldayi hoti hai. un par rahu, shani ya donon ka prabhav hone par jatak vivah purva sharirik sanbandh bana leta hai. jab chandrama aur shukra ki yuti mithun ya dhanu rashi men ho to vyakti apne bhavuk svabhav ke karan ektrfa pyar karta hai. jab ye donon grah tula rashi men yukt hon to vyakti ko sahi pyar milta hai. iske viprit yadi lagnesh v saptamesh ki kundli ke ashtam ya dvadash bhav men yuti ho aur vah pancham bhav men sthit papi grahon se drisht hon, to prem prasang ka duahkhdayi ant hota hai. prem vivah ke grah yog 1. yadi panchmesh (prem) aur saptamesh (vivah) ka rashi vinimay ho to jatak prem vivah karta hai. yadi inki kendra bhav ya trikon bhav men yuti par balvan shubh grah ki drishti ho to prem vivah safal rahta hai. 2. panchmesh, saptamesh aur navmesh ka sanbandh prem vivah karvata hai. 3. lagnesh, panchmesh aur navmesh ka sanbandh prem vivah karvata hai. 4. panchmesh, saptamesh aur ekadshesh ki yuti, paraspar drishti, aur inka rashi vinimay bhi prem vivah karvata hai. 5. yuvti ki kundli men mangal, aur yuvak ki kundli men shukra ek si rashi men hon aur un par shubh grahon ki drishti ho to prem vivah safl rahta hai. prem vivah tutne ke grah yog 1. panchmesh v saptamesh shani athva mangal ki ekadash bhav men yuti prem vivah deti hai, parantu un par rahu ya ketu ki drishti vivah vichched karvati hai. 2. yadi panchmesh v saptamesh shani athva mangal ke sath shashth, ashtama ya dvadash bhav men sthit hon to prem vivah tut jata hai. 3. lagn kundli aur navmansh kundli men ashtam (mangalya) bhav v ashtamesh par rahu, ketu, mangal v shani ka prabhav ho to vyakti bemel prem vivah karta hai jo thore samay bad tut jata hai. 4. mangal aur shukra shashth, ashtam ya dvadash bhav men pap drisht ho to prem vivah vichched hota hai. 5. jab saptam v dvitiya bhav, shukra aur saptamesh, shani, rahu, mangal va ketu se drisht ya yut hon to prem prasang vivah men parinat nahin hota. atah prem prasang mane barhne se pahle yugal ko apni kundliyon ka jyotishiya akalan karva kar vaivahik jivan ke bhavishya ko jan lena hitkari rahega. shukra dosh rahit hona chahie. ‘faldipika’ granth (a. 10.1) ke anusar: shubhadhipyutekshite sutakalatrabhe lagnato. vidhorpi tayoah shubhan tvitrtha n siddhi stayoah.. arthat, ‘jab lagn athva chandra se panchm v saptam bhav aur unke bhavesh, navmesh tatha shubh grahon (brihaspati, shukra, bali chandra v budh) se yukt ya drisht hon to in donon bhavon ka shubh fal milta hai, anyatha nahin.’ prem prasang ki or prerit karne vale grah shukra v chandra (bhavukta vash) tatha mangal v shukra (kamukta vash) hain. jab chandrama vrish ya tula (shukra ki rashi) men sthit ho aur shukra karka (chandrama ki) rashi men ho to jatk bhavuk hota hai, aur uski viprit lingi mitrata shighra prem prasang men parinat hoti hai. uchchasth shukra ki lagn, dvitiya, pancham, saptam, ekadsh aur dvadash bhav men sthiti bhi prem prasang ki or preshit karti hai. mangal yadi shukra se yuti kare ya shukra par drishtipat kare ya ve ek dusre ki rashi men hon ya lagn kundli athva navansh kundli ke pancham ya saptam bhav se sanbandh v shukra ka saptam bhav se sanbandh hona visheshkr jatak ki kamukta barhata hai. ‘sarvarthachintamni’ granth (a. 6.2,3) ‘kuje bahustri purtah’ se sanbodhit kiya hai. ‘lagn chandrika’ granth men (chaturtha parichched, shlok-14) is sthiti ko pardarto manya shukra mangal sangme.’ kaha hai. arthat, ‘shukra aur mangal ke sangam se vyakti parai stri (purush) men rat parantu manya hota hai. punashch, yuvak ki kundli men nirbala saptamesh aur shukra pirit ho tatha yuvti ki kundli men saptamesh v mangl is sthiti men ho, to vivah purva prem sanbandh banta hai, aur yadi un par shubh brihaspati ki drishti n ho to kuch samay bad vah vichched ho jata hai. in grahon ki vivah sanbandhi bhavon men sthiti adhik ashubh faldayi hoti hai. un par rahu, shani ya donon ka prabhav hone par jatak vivah purva sharirik sanbandh bana leta hai. jab chandrama aur shukra ki yuti mithun ya dhanu rashi men ho to vyakti apne bhavuk svabhav ke karan ektrfa pyar karta hai. jab ye donon grah tula rashi men yukt hon to vyakti ko sahi pyar milta hai. iske viprit yadi lagnesh v saptamesh ki kundli ke ashtam ya dvadash bhav men yuti ho aur vah pancham bhav men sthit papi grahon se drisht hon, to prem prasang ka duahkhdayi ant hota hai. prem vivah ke grah yog 1. yadi panchmesh (prem) aur saptamesh (vivah) ka rashi vinimay ho to jatak prem vivah karta hai. yadi inki kendra bhav ya trikon bhav men yuti par balvan shubh grah ki drishti ho to prem vivah safal rahta hai. 2. panchmesh, saptamesh aur navmesh ka sanbandh prem vivah karvata hai. 3. lagnesh, panchmesh aur navmesh ka sanbandh prem vivah karvata hai. 4. panchmesh, saptamesh aur ekadshesh ki yuti, paraspar drishti, aur inka rashi vinimay bhi prem vivah karvata hai. 5. yuvti ki kundli men mangal, aur yuvak ki kundli men shukra ek si rashi men hon aur un par shubh grahon ki drishti ho to prem vivah safl rahta hai. prem vivah tutne ke grah yog 1. panchmesh v saptamesh shani athva mangal ki ekadash bhav men yuti prem vivah deti hai, parantu un par rahu ya ketu ki drishti vivah vichched karvati hai. 2. yadi panchmesh v saptamesh shani athva mangal ke sath shashth, ashtama ya dvadash bhav men sthit hon to prem vivah tut jata hai. 3. lagn kundli aur navmansh kundli men ashtam (mangalya) bhav v ashtamesh par rahu, ketu, mangal v shani ka prabhav ho to vyakti bemel prem vivah karta hai jo thore samay bad tut jata hai. 4. mangal aur shukra shashth, ashtam ya dvadash bhav men pap drisht ho to prem vivah vichched hota hai. 5. jab saptam v dvitiya bhav, shukra aur saptamesh, shani, rahu, mangal va ketu se drisht ya yut hon to prem prasang vivah men parinat nahin hota. atah prem prasang mane barhne se pahle yugal ko apni kundliyon ka jyotishiya akalan karva kar vaivahik jivan ke bhavishya ko jan lena hitkari rahega. kuch nishfal aur safal prem vivah darshati kundliyan prastut hain: udaharan kundli 1 ke tinon kendron men char ashubh grahon ki sthiti jivn ko sangharshapurn banati hai. jatika lagn se mangli hai. mangal v shani ki lagn men yuti saptam bhav ko pirit kar rahi hai. nichasth chandrama tritiya bhav men hai aur us par shani udahrn-1 1. stri: 15-2-1982, 20ah20 baje, dilli ki drishti hai. pancham bhav men lagnesh v dvitiyesh shukra ki yuti ke karn jatika ne bhavuktavash bina kundli milaye prem vivah kiya jo ek varsha men tut gaya. udaharan kundli 2 men panchmesh mangal aur ekadshesh shukra ki lagna men yuti hai. shani ki pancham bhav sthit ketu par drishti hai aur ketu lagn sitht mangl-shukra ko dushit kar raha hai. shani ki patikarak brihaspati, navmesh surya aur saptamesh budh par dvadsh bhav men drishti hai. chandrama chaturth bhav men papakatrtari yog men hai. jatika ne ek varsh purva budh-shukra men prem vivah kiya aur kuch mah pashchat se man ke ghar rah rahi hai. udahrn-2 2. stri: 1-12-1995, 8ah45 baje, dilli udaharan kundli 3 ke jatak ne 25 varsh ki ayu men sajatiya yuvti se prem vivah kiya. saptam bhav men vichchedkari surya, mangal v rahu, udahrn-3 3. purush: 3-5-1949, 19ah13 baje, bhandara (em. pi.) shukra ke sath sthit hai jisse vivah uprant kathinai ayi. parantu navmansh kundli men lagnesh, budh v saptamesh brihaspati dasham kendra (min rashi) men yukt hai. svagrihi brihaspati ki shukra par drishti hai jisse vaivahik jivn chalta raha. danpatti ab nati-pote vale hain. udaharan kundli 4 ke jatk ki kundli men panchmesh brihaspati aur saptamesh shukra ki lagn men yuti hai, un par uchch navmesh chandrama ki saptam bhav se drishti hai. mangal va shukra ka rashi vinimay hai. dashmesh surya v ekadshesh budh dvitiya bhav men hai. udahrn-4 4. purush: 8-1-1971, 5ah05 baje, chandigdh saptam bhav men uchch ka chandrama brihaspati v shukra se drisht hai. in grah yogon ke falasvarup jatak ne prem vivah kiya. mangal dosh va mangl-shani ki paraspar drishti ke bavjud prem vivah sanbandhi prabal grah yogon ke karan uska vaivahik jivan safal hai.
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vivah visheshank  November 2016

jyotishiya patrika fyuchar samachar ke is vivah visheshank men bahut achche vivah se sambandhit lekhon jaise vivah milan, prem vivah, vivah men badha v deri ka jyotishiya karan v nivaran, vivah ki tarikh ka nikalna, dasha aur vivah, ankshastra dvara vivah milan, vivah milan aur manglik dosh nivaran adi par paricharcha ki gai hai. anya mahatvapurn lekhon men amerika men ratrapti chunav, vatsaaip jyotish, bharat ke jaims baend ajit dobhal, osho ki kundali ka jyotishiya akalan, vastu men uttara-purva men ghara/plaet adi. iske atirik pratyek mah ka rashifal, vastu faelt, totke, vichar goshthi adi bhi patrika ka akarshan barha rahe hain.

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