आपके हस्ताक्षर कहते हैं

apke hastakshar kahte hain  

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a sharirik rup se aise vyakti prayah svasth evan sabal hote hain, nirnay lene men gambhir evan apne men niyantran kshamata rakhne vale hote hain. svatantra vyaktitva, svatantra nirnay aur svatantra jivan inke jivan ki visheshta hoti hai. b aise vyakti antarmukhi evan vad-vivad se dur rahne vale hote hain. inka samajik jivan simit hota hai, ye ekaek kisi par vishvas nahin karte hain, saundarya ke upasak hote hain, inki patni sandar sushil evan sushikshit hoti hai. c aise vyakti jo nirnay le lete hain, use pura kiye bina nahin rahte hain, chahe kitni hi pareshaniyan aye. nirantar kriyashil rahna inki visheshta hoti hai. ye shan-shaukat, aisho aram, sajavat adi par adhik vyay karte hain, jiske karan sadaiv arthik tangi men rahte hain, inhen parivar se apekshit sahyog prapt nahin hota hai. ye krodhi p ke bhi paye jate hain, parantu krodh jitna jaldi ata hai, utni jaldi utar bhi jata hai. inke lie yatra karna shubhaprad rahta hai. samaj men yash prapt karte hain. d aise vyakti atm vishvasi aur atm niyantran vale hote hain. viprit paristhitiyon men bhi ghabrate nahin hain aur apne lakshya ke prati gatishil bane rahte hain. ye upar se shant dikhai parte hain par andar se shant nahin hote hain. bhagyonnati men bhi badhayen ati rahti han. hriday se udar evan satvik hote hain. inke jivan men shatruon ki adhikta rahti hai tatha mitron se labh nahin milta hai. e aise vyakti kisi se bhi vartalap karne men sankoch nahin karte hain. sabhi vyaktiyon se ghul-mil jate hain, har karya ko yojnabaddh tarike se karte hain, kisi bhi karya ko nivanatam tarike se karna pasand karte hain. ye jis kisi ke sath hote hain usi ke anurup apne ko dhal lete hain. ye vyayshil hote hain. parantu yah vyay apavyay nahin hota hai. ye ek prakar ki ajivika se santusht nahin hote hain. ye ek karya ko lagatar n karke badlte rahte hain. inko samaj se sadaiv sahyog prapt hota rahta hai. f aise vyakti anaitikta ko pasand nahin karte hain. ye mansik rup se majbut tatha paristhitiyon ko apne anukul karne vale hote hain. ye tarkik prakriti ke hote hain. ye apna bhed kisi ko nahin dete hain, ye upar se shushk evan kathor dikhai dete hain par andar se komal hote hain. mitron ke mitra tatha shatruon ke lie shatru hote hain. ye madhya sthiti men nahin rahte hain, ya to ap taep par honge ya fir niche. dharmik karyon men ruchi nahin ke barabar hoti hai. is prakar ke vyaktiyon ka bhagyoday prayah vyapar se hi hota hai. g aise vyakti charitravan, sadgi pasand evan bhisht hote hain. kisi vyakti ko akarshit karne ki inmen adbhut kshamata hoti hai. ye jo bhi karya hath men lete hain usko pura karne vale hote hain. inki mahatvakankshaen kafi uchchakoti ki hoti hai. chota pad, chota karya inhen priya nahin hota hai, apne parivar ka sahyog karne vale hote hain. h aise vyakti svarthi aur apne hiton ke lie hi karya karne vale hote hain. ye dikhava pasand hote hain aur pradarshit karte rahte hain ki jaise bahut vyast hain aur bahut kamkaji hain jabki prayah yah satya nahin hota hai. inmen upar uthne ki prabal bhavna rahti hai par inki nimn soch ke karan aisa ho nahin pata hai. i aise vyakti asthir svabhav ke tatha alsi ke hote hain. parantu jis vishay ka adhyayan karte hain use hridyangam karte hain. inki shasak ke saman hoti hai. j aise vyakti gyanvan hote hain tatha agle vyakti ko apni bat se prabhavit karne vale hote hain, aise vyakti choti-moti apriya batane par dhyan n dekar apne lakshya ke prati agrasrit rahte hain. k aise vyakti ka jivan sangharsh se paripurn rahta hai, inke jivan men bahut utar-charhav ate rahte hain. jivan men akasmikta ek hissa hua karta hai, parantu ye paristhitiyon se ghabrate nahin hain varan unka datakar mukabla karte hain. ye ashavadi tatha ane vali vipdaon se nibtne men samarth hote hain. l aise vyakti salikedar kapre pahnne vale tatha bhavuk ke hote hain, apne hal men mast tatha piche ghumakar nahin dekhte hain. apne vicharon evan sadgunon ke karan prayah uchchapad prapt karte hain. m aise vyakti sadachari, sabhya evan susanskrit ke hote hain. spasht evan saf bat kahne vale hote hain. inka jivan bhi kafi utar-charhav vala hota hai. ye rahasyavadi ke bhi paye jate hain. inki arthik sthiti ke bare men bhi logon ko bhram bana rahta hai arthat ye garib bhi hote hain to log inhen dhanvan samjhte hain. n aise vyaktiyon ka vyaktitva prabhavshali hota hai parantu jivan men badhaen aur sankat bahut ate hain parantu yah tab bhi age barhte rahte hain. ye sadgi pasand tatha saral jivan bitane vale hote hain. ye samajik rup se bahut shreshth hote hain. o aise vyakti gandgi, avyavastha, sankuchit vichar pasand nahin karte hain. ye himmati, diler evan sahsi hote hain, inmen upar uthne ki tivra mahatvakanksha hoti hai, inke mitra bhi bahut hote hain to shatruon ki sankhya bhi bahut hoti hai. p aise vyakti shantipriya evan shant vatavaran men rahna pasand karte hain. aise vyaktiyon par chahe jitne sankat a jayen par samne vale ke samne prakat nahin hone dete. kisi ki burai nahin karte aur sabke sukh-duahkh men shamil hone vale hote hain. q aise vyakti apne vicharon aur siddhanton par adig rahte hain. inka lakshya nishchit rahta hai, apne karyon men kisi ki dakhlandaji pasand nahin karte hain. r aise vyakti sadharan star se uthakar uchch star par pahunchne vale hote hain. kisi bhi prabhavshali vyakti ko apni vakpatuta se apne vash men kar lene vale hote hain. parantu ye hote svarthi hain. inhen samaj men pad, pratishtha evan dhan sabhi prapt hote han. s aise vyakti yogya evan samjhdar hote hain. inka svabhav hansmukh tatha mitra banane men nipun evan dusron se labh uthane men chatur hote hain. inka jansanpark vistrit hota hai. ye svatantra nirnay lene men asamarth hote hain. t aise vyakti apne par pura bharosa rakhte hue apni unnati ke lie sadaiv prayatnashil rahte hain. ye kisi ke dabav men akar apna nirnay nahin badlte varan svatantra nirnay lete hain, ishvar men inki puri astha hoti hai, duahkh aur sankat men ghabrate nahin hain. ye samaj men lokapriya hote hain. u aise vyaktiyon ka mastishk urvara se bhara rahta hai. aise vyakti bhut, bhavishya ki chinta n karte hue vartaman par dhyan kendrit kar karya karte hain. inke vichar paripakva evan suljhe hue hote hain. v aise vyaktiyon men shreshthata ko prapt karne ki asim lalsa rahti hai. ye logon ko adar ki drishti se dekhte hain kisi ka jaldi bura nahin karte hain. w aise vyakti laprvah tatha apne bune jal men hi fansne vale hote hain. bhramak pradarshan karna, logon ko bhram men rakhna inki adat hoti hai. ye apni jimmedari se dur bhagte hain. x aise vyakti jokhimpurn karya karne men agrani, parishrami tatha alasya se ghrina karne vale hote hain. inki vichardhara auron se bilkul alag hoti hai. y aise vyakti chatur kutnitigya hote hain, har kisi se labh uthane ki cheshta karte hain, parishram se ji churate hain. sachchai se dur bhagte hain. z aise vyakti laprvah, har karya ko n ho sakne vala batane vale, hathi, krodhi hote hain. inki vivekshil nahin pai jati hai.
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hastalekh evan hastakshar visheshank  February 2014

fyuchar samachar patrika ke hastalekh evan hastakshar visheshank men hastalekh se vyaktitva vishleshan, likhavat dvara rogon ki pahchan evan upchar, hastakshar ke prakar evan visheshtaen, bhinn mansikta ki bhinn likhavat, hastakshar evan grah apke hastakshar kya kahte hain, likhavat se janen vyakti vishesh ko tatha hastalipi evan upyog, kaise len hastakshar dvara svasthya v dhan labh adi gurh evan mahatvapurn vishyon par charcha ke atirikt filmon men kariyar, estro pamistri, mahashivratri vrat ka adhyatmik mahatva, panchapakshi ki kriyavidhi, saflta men dishaon ka mahatva tatha adi shakti jivndayini manglrupa man tarini ke tirthasthal par rochak alekh sammilit hain.

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